The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Thomar now bade his sister remain with Leonidas while he went in the
direction of the voices to discover who the speakers might be. The
brave boy clambered from one cliff to another, made the circuit of the
rock-chamber behind which they were sitting, and when he came to the
opposite side of it a spacious empty cavern yawned blackly in front of
him, half covered by whortleberry bushes. Probably the conversation
came from thence, but neither near nor far was a human creature to be
seen, nor were there any footprints of men on the ground; the front of
the cavern was covered with thick green moss, on which footprints left
no trace. Thomar shouted into the cave, and as not a word came back,
he boldly entered, and slowly advanced forward. He went on and on as
far as the light of the outside world extended, and then, as no one
replied to his loud challenges, turned back again by the way he had
come, and, making the circuit of the rock again, told the merchant
that he had not come upon any human beings, but had only found a
cavern which, at any rate, would make them good night quarters.
The conversation they thought they had heard must have been a
delusion. Then they helped one another along the rocks and arrived at
the mouth of the cavern.
Milieva had scarcely cast a glance into it when she exclaimed, full of
joy: "Look, Thomar, here are two chests among the bushes!" And,
indeed, there were two boxes made of boards, and Thomar wondered that
he had not noticed them before. No doubt the sea had cast them up
thither out of some ship that had been wrecked there before.
One of the boxes resembled those chests in which sailors keep their
biscuits, but the shape of the other suggested that it was one of
those hermetically sealed vessels used for holding good wines. Why
should they not turn them to some account?
They were not long in forcing them open, and what was their
astonishment when they perceived that the biscuits in the first box
were not even mouldy, but quite dry and sound, as if they had only
been brought thither quite recently; while in the second box not one
of the scores of flasks there displayed was broken or cracked, but lay
neatly stored away in layers of straw?
The refugees did not greatly concern themselves with the question, Who
put these boxes here? and why? Nobody who, after being tossed about on
the sea for three days with nothing to eat or drink all the time, and
is then unexpectedly confronted with rich stores of bread and
wine--nobody, I am sure, under such circumstances would think of
consulting the Kuran as to whether a conscientious Mussulman should
eat and drink such things, but would fall to at once, and thank Allah
for the chance.
Public-domain text, read in full here on John Shaqi.
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