The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Ali allowed them to do with him as they would. Neither threatening nor
pleasant faces made any impression upon him; he merely looked from
time to time at his wife, who had seized his hand, and never left him
for an instant. At such times softer, gentler feelings were legible in
his face; but at other times he would gaze steadily before him into
the distance, into infinity. Perhaps he was now thinking within
himself, "When shall I stand in front of the Seraglio on a silver
pedestal?"
The _dzhin_ of Seleucia had prophesied this termination to his career.
All the other prophecies had been strictly fulfilled; this only
remained to be accomplished.
A Mussulman's promise is stronger than his oath. Who does not remember
the story of the Moorish chieftain in whose house a Christian soldier
had taken refuge, and who begged for his protection? The Moor promised
the man his protection. Subsequently the pursuers informed the Moor
that this Christian soldier had killed his son, and still the father
would not give up the fugitive, but assisted him to escape, because of
his promise.
"A great lord is the sea," says the Kuran; "a great lord is the storm
and the pestilence; but a greater lord still is a man's given word,
from which there is no escape."
The Mussulman keeps his word, but beware of a play upon words, for
therein lies death. If he has sworn by the sun, avoid the moon, and if
he has promised to love thee as a brother, discover first whether he
hath not slain his brother.
When Sulaiman adopted Ibrahim as a son, he swore that so long as he
lived no harm should befall Ibrahim. Later on, when Ibrahim fell into
disgrace, the wise Ulemas discovered a text in the Kuran according to
which he who sleeps is not alive, and they slew Ibrahim while Sulaiman
slept.
Kurshid had given his word and a written assurance that Ali should not
die at the hand of the executioner; the document he had given to
Ali's wife, his word he had given in the presence of his whole army;
and he had escorted Ali Pasha with all due honor to the island kiosk,
permitting him to retain his weapons and the jewelled sword with which
he had won so many victories, with which he had so many times turned
the tide of the battle; nay, more, they had selected fifty of Ali's
own warriors, the bravest and the most faithful, to serve him as a
guard of honor.
Nevertheless, a courier despatched in hot haste to Stambul announced
there, from Kurshid Pasha, that the treasures of Ali Tepelenti of
Janina were in his hands, and that a Tartar horseman would follow in
three days with the head of the old pasha. And yet at this very moment
Tepelenti's head stood firmly on his shoulders, and who would dare to
say that that head was promised away while his good sword was by his
side, and good comrades in arms were around him, and the sworn
assurance of the seraskier rested upon him?
Public-domain text, read in full here on John Shaqi.
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