The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Through what an ocean of treachery, perjury, robbery, and homicide he
had to wade before he attained to that eminence! How often was he not
so reduced as to have nothing left but his sword and his crafty brain?
But many a time, in the midst of his most brilliant successes, in the
very plenitude of his power, he would bethink him of the two quiet
little huts where he and Behram had been wont to dwell. He never heard
of Behram now, but he used frequently to think in those days and
wonder what would have become of himself if he had listened to
Behram's words and lived a quiet, contented life. 'Tis true he would
not have been so mighty a man as he was now, but would he not have
been a much happier one?
Once, when he was a very great potentate, he had visited the little
village in the glen in which they had hidden away together. But nobody
would tell him anything of Behram. He had disappeared none knew
whither. Perhaps he had died since then!
CHAPTER VIII
THE PEN OF MAHMOUD
When, during the reign of Mahmoud II., the caravan of Meccan pilgrims
was plundered by the Vechabites, lying in ambush, the Sultan ordered
the rulers of Mecca and Medina to immediately send to the lair of the
Vechabites and buy back the dervishes with ready money.
The Vechabites gave up the captives in exchange for the ransom sent
them, but they adhered so rigidly to the terms of the bargain whereby
they were to surrender the captives only, that they even kept for
themselves the garments that happened to be on the captives, and let
nothing go but their bare bodies, on which account Mahmoud was obliged
to give his rescued subjects raiment as well as freedom.
Amongst those who were so liberated was a dervish of the Nimetullahita
order, who, after this incident was over, arose, sought out the Sultan
and said to him, "Thou art a poor potentate. Thou art the most sorry
of all the caliphs. Thou art the greatest son of suffering[10] among
all the sultans who have gone before thee, or shall come after thee. I
thank thee for delivering me from the hands of the Vechabites,[11]
and as a reward, therefore, I bring thee a gift which, even when they
left me without any raiment, I was still able to conceal from them."
[Footnote 10: _I.e._, patient of insult.]
[Footnote 11: The Vechabites are accounted heretics by the orthodox
Mussulmans.]
And with that he produced a writing-reed and gave it to the Sultan,
and when Mahmoud asked him in what way he had concealed it from the
eyes of the robbers, he explained how he had cunningly thrust it into
his thick black beard, where nobody had perceived it.
Mahmoud accepted the gift of the dervish, and put it where he put his
other curiosities; but he did not think of it for very long, and
gradually it escaped his memory altogether.
Public-domain text, read in full here on John Shaqi.
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