The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Kasi Mollah sits outside, leaning tranquilly against the door-post
beneath the projecting eaves, both sides of which are covered by large
scarlet-runners, plaiting with great care and solemnity a whip out of
twelve fine thongs of kid-skin hanging on a crooked nail.
Squatting on the ground beside him on a bear-skin sits a
peculiar-looking stranger. Even if you had not seen it in his features
and clothing, his mules standing before the door would have told you
that he did not belong to these parts. He was, indeed, a Greek
merchant from Smyrna, who visited Circassia every year to purchase
kid-skins--or, so he said. He had three palaces in Smyrna; but it is
scarcely credible that he could have acquired them by his kid-skins
only. At any rate, his mules were laden now with whole bundles of furs
and pelts, and the merchant was toasting his host in a sour beverage,
made by the Circassian from horse's milk, the evil odor of which he
was striving to dispel with the smoke of good Latakia tobacco.
It was for him also that the Circassian was making that long
mule-driving whip of thongs of twelve different colors, serpentine in
shape, and plaited at the ends with beautiful white horse-hair; and
when it was ready he smacked it so vigorously, by way of showing it
off, that the merchant could scarce save his eyes from it.
"A pretty whip, and a good whip," he said, at last, in order that its
owner might leave off cracking it.
"I'll very soon prove whether it is a good whip or not," said the
Circassian, without moving a muscle of his brown, oval-shaped,
apathetic face; and with that he began to make the handle of the whip
out of fine copper wire of a fantastically ornate pattern nicely
studded with leaden stars.
"How will you prove that it is a good whip?" asked the merchant.
"Stop till my children come home."
"Your _children_?"
"Yes, naturally. I should not think of proving it on other people's
children."
"You are surely not going to prove the whip on your own?"
"On whom else, then? Children should be whipped in order that they may
be good, that they may be kept in order, and that they may not get
nonsense into their heads. 'Tis also a good thing to train them
betimes to endure greater sorrow by giving them a foretaste of lesser
ones, so that when they grow up to man's estate, and real misfortune
overtakes them, they may be able to bear it. My father used always to
beat me, and now I bless him for it, for it made a man of me. Children
are always full of evil dispositions, and you do well to drive such
things out of them with the whip."
A peculiar smile passed across the long, olive-colored face of the
Greek at these words; he seemed to be only smiling to himself. Then he
fixed his sly, coal-black eyes on the sheik, and inquired,
sceptically:
"But surely you don't beat your children without cause?"
Public-domain text, read in full here on John Shaqi.
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