The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
The Circassian, who had taken the purse with the simple intention of
comparing the figures on the coins with the face of the merchant, drew
the strings of the purse tight again at this offer, and thrust it back
into the merchant's bosom.
"Thank you," said he, dryly. "I deal in the skins of goats, not in the
skins of men."
The face of the merchant showed surprise in all its features. Not
every man possesses the art of controlling his countenance so quickly,
especially when his self-command is put to so sudden and severe a
test. The Georgians, more to the south, were a much more manageable
race of men. With them one could readily drive a bargain for their
daughters and give them a good big sum on account for their smallest
children. One could purchase of them children from two to three years
of age at from ten to twenty golden denarii a head, and sell them in
ten years' time for just as many thousands of piastres to some
illustrious pasha. This was how Leonidas was able to build himself
palaces at Smyrna.
"You talk nonsense, my worthy Chorbadzhi," said the merchant, when he
had somewhat recovered himself. "Shall I prove it to you? Well, then,
in the first place, you do not sell your children, and, in the second
place, why shouldn't you sell them? If a Circassian wrapped in a
bear-skin comes to you and asks you for your daughter, would you not
give her to him? And at the very outside he would only give you a
dozen cows for her, and as many asses. I, on the other hand, offer you
a thousand piastres for them from good, worthy, influential beys, or
perhaps from the Sultan himself, and yet you haggle about it."
The sheik's face began to show wrath and irritation. He was well aware
that the merchant was now dealing in sophisms, though his simple
intellect could not quite get at the root of their fallacy. It was
plain that there was a great difference between a Circassian dressed
in bear-skin, who carries off a girl in exchange for a dozen cows, and
the Captain-General of Rumelia, who is ready to give a thousand ducats
for her--and yet he preferred the gentleman in bear-skins.
The Greek, meanwhile, appeared to be studying the features of the
Circassian with an attentive eye, watching what impression his words
had produced, like the experimenting doctor who tries the effects of
his medicaments _in anima vili_.
Public-domain text, read in full here on John Shaqi.
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