“I tell you, Elder, I wish they was all as careful as you be, but they’re falling into shiftless ways. If I’m sick and have to depend on myself, all right. I’ll dose up with lobelia or gamboge, or put a blister-plaster on the back of my neck or take a drink of catnip tea or composition, and then the cure of my misery is with the Lord God of Hosts. But if I send for an administrator, it’s different. He takes the responsibility and I want him to fulfil every will of the Lord. When an Elder comes to administer to me and is afraid of greasing his fingers or of dropping a little oil on his vest, and says, ‘Oh, never mind the oil! there ain’t any virtue in the olive-oil; besides, I might grease my gloves,’ why I feel like telling such a Godless critter to walk off. When God says anoint with oil, _anoint_, I don’t care if it runs down his beard as it ran down Aaron’s. And I don’t want to talk anybody down or mention any names; but, well, next time when I got a cold and Elder Beil Wardle is the only administrator free, why, I’ll just stand or fall by myself. A basin of water-gruel, hot, with half a quart of old rum in it and lots of brown sugar, is better than all _his_ anointing.” To make his days busier there were the affairs of the Church to oversee, for he was now President of the local Stake of Zion; reports of the teachers to consider in council meeting, of their weekly visits to each family, and of the fidelity of each of its members to the Kingdom. And there were the Deacons and Priests of the Aaronic Order and other Elders and Bishops of the Order of Melchisedek to advise with upon the temporal and spiritual affairs of Israel; to labour and pray with Peregrine Noble, who had declared that he would no longer be as limber as a tallowed rag in the hands of the priesthood, and to deliver him over to the buffetings of Satan in the flesh if he persisted in his blasphemy; to rebuke Ozro Cutler for having brazenly sought to pay on his tithing some ten pounds of butter so redolent of garlic that the store had refused to take it from him in trade; to counsel Mary Townsley that Pye Townsley would come short of his glory before God if she remained rebellious in the matter of his sealing other jewels to his crown; to teach certain unillumined Saints something of the ethics of unbranded cattle; and to warn settlers against isolating themselves in the outlying valleys where they would be a temptation to the red sons of Laman.