The Lions of the Lord: A Tale of the Old WestWilson, Harry Leon
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The Lions of the Lord: A Tale of the Old West
Wilson, Harry Leon
Historical fiction; Latter Day Saint pioneers -- Fiction; Western stories
“Say, you want to look out for her—I see she’s getting the red back in
her blood!”
Chapter XXVI.
How the Red Came Back to the Blood to be a Snare
The watchful eyes of the Bishop had seen truly. Not only was the red
coming back to the blood of Martha, but the fair flesh to her meagre
frame, the spring of youth to her step and living fire to her voice and
the glance of her eyes. Her husband was pleased. He had made a new
creature of the poor, worn wreck found by the wayside, weak, emaciated,
reeling under her burden. He rejoiced to know he had done a true
service. He was glad, moreover, to know that she made an admirable
mother to the little woman-child. Prudence, indeed, had brought them
closer to each other, slowly, subtly, in little ways to disarm the most
timid caution.
And this mothering and fathering of little Prudence was a work by no
means colourless or uneventful. The child had displayed a grievous
capacity for remaining unimpressed by even the best-weighed opinions of
her protector. She was also appallingly fluent in and partial to the
idioms and metaphors of revealed religion,—a circumstance that would
not infrequently cause the sensitive to shudder.
Thus, when she chose to call her largest and least sightly doll the
Holy Ghost, the ingenuity of those about her was taxed to rebuke her in
ways that would be effective without being harsh. It was felt, too,
that her offence had been but slightly mitigated when she called the
same doll, thereafter, “Thou son of perdition and shedder of innocent
blood.” Not until this disfigured effigy became Bishop Wright, and the
remaining dolls his more or less disobedient wives, was it felt that
she had approached even remotely the plausible and the decorous.
A glance at some of the verses she was from time to time constrained to
learn will perhaps indicate the line of her transgressions, and yet
avert a disclosure of details that were often tragic. She was taught
these verses from a little old book bound in the gaudiest of Dutch gilt
paper, as if to relieve the ever-present severity of the text and the
distressing scenes portrayed in the illustrating copperplates. For
example, on a morning when there had been hasty words at breakfast,
arising from circumstances immaterial to this narrative, she might be
made to learn:—
“That I did not see Frances just now I am glad,
For Winifred says she looked sullen and sad.
When I ask her the reason, I know very well
That Frances will blush the true reason to tell.
“And I never again shall expect to hear said
That she pouts at her milk with a toast of white bread,
When both are as good as can possibly be—
Though Betsey, for breakfast, perhaps may have tea.”
With no sort of propriety could be set down in printed words the
occurrence that led to her reciting twenty times, somewhat defiantly in
the beginning, but at last with the accents and expression of
countenance proper to remorse, the following verses:—
Public-domain text, read in full here on John Shaqi.
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