The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
(Vol. i. p. 17.)
But my ill fate pushed me on now with an obstinacy that nothing could
resist; and though I had several times loud calls from my reason, and
my more composed judgment to go home, yet I had no power to do it. I
know not what to call this, nor will I urge that it is a secret
overruling decree that hurries us on to be the instruments of our own
destruction, even though it be before us, and that we rush upon it
with our eyes open.
The wise only possess ideas; the greater part of mankind are possessed
by them. Robinson Crusoe was not conscious of the master impulse, even
because it was his master, and had taken, as he says, full possession of
him. When once the mind, in despite of the remonstrating conscience, has
abandoned its free power to a haunting impulse or idea, then whatever
tends to give depth and vividness to this idea or indefinite
imagination, increases its despotism, and in the same proportion renders
the reason and free will ineffectual. Now, fearful calamities,
sufferings, horrors, and hair-breadth escapes will have this effect, far
more than even sensual pleasure and prosperous incidents. Hence the evil
consequences of sin in such cases, instead of retracting or deterring
the sinner, goad him on to his destruction. This is the moral of
Shakspeare's 'Macbeth', and the true solution of this paragraph,--not any
overruling decree of divine wrath, but the tyranny of the sinner's own
evil imagination, which he has voluntarily chosen as his master.
Compare the contemptuous Swift with the contemned De Foe, and how
superior will the latter be found! But by what test?--Even by this; that
the writer who makes me sympathize with his presentations with the whole
of my being, is more estimable than he who calls forth, and appeals but
to, a part of my being--my sense of the ludicrous, for instance. De
Foe's excellence it is, to make me forget my specific class, character,
and circumstances, and to raise me while I read him, into the universal
man.
(P. 80.)
I smiled to myself at the sight of this money: "O drug!" said I aloud,
&c. 'However, upon second thoughts, I took it away'; and wrapping
all this in a piece of canvass, &c.
Worthy of Shakspeare!--and yet the simple semicolon after it, the
instant passing on without the least pause of reflex consciousness, is
more exquisite and masterlike than the touch itself. A meaner writer, a
Marmontel, would have put an (!) after 'away,' and have commenced
a fresh paragraph. 30th July, 1830.
(P. 111.)
And I must confess, my religious thankfulness to God's providence
began to abate too, upon the discovering that all this was nothing
but what was common; though I ought to have been as thankful for so
strange and unforeseen a providence, as if it had been miraculous.
To make men feel the truth of this is one characteristic object of the
miracles worked by Moses;-in them the providence is miraculous, the
miracles providential.
Public-domain text, read in full here on John Shaqi.
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