The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
The stay of his affairs, the centre of his interests, the regulator of
his schemes and movements, whom it soothed his pride to submit to, and
in complying with whose wishes the conscious sensation of his acting
will increased the impulse, while it disguised the coercion, of
duty!--the clinging dependent, yet the strong supporter--the comforter,
the comfort, and the soul's living home! This is De Foe's comprehensive
character of the wife, as she should be; and, to the honour of womanhood
be it spoken, there are few neighbourhoods in which one name at least
might not be found for the portrait.
The exquisite paragraphs in this and the next page, in addition to
others scattered, though with a sparing hand, through his novels, afford
sufficient proof that De Foe was a first-rate master of periodic style;
but with sound judgment, and the fine tact of genius, he has avoided it
as adverse to, nay, incompatible with, the every-day matter of fact
realness, which forms the charm and the character of all his romances.
The Robinson Crusoe is like the vision of a happy night-mair, such as a
denizen of Elysium might be supposed to have from a little excess in his
nectar and ambrosia supper. Our imagination is kept in full play,
excited to the highest; yet all the while we are touching, or touched
by, common flesh and blood.
(P. 67.)
The ungrateful creatures began to be as insolent and troublesome as
before, &c.
How should it be otherwise? They were idle; and when we will not sow
corn, the devil will be sure to sow weeds, night-shade, henbane, and
devil's-bit.
(P. 82.)
That hardened villain was so far from denying it, that he said it was
true, and ---- him they would do it still before they had done with
them.
Observe when a man has once abandoned himself to wickedness, he cannot
stop, and does not join the devils till he has become a devil himself.
Rebelling against his conscience he becomes the slave of his own furious
will.
Public-domain text, read in full here on John Shaqi.
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