Men of genius and goodness are generally restless in their minds in the present, and this, because they are by a law of their nature unremittingly regarding themselves in the future, and contemplating the possible of moral and intellectual advance towards perfection. Thus we live by hope and faith; thus we are for the most part able to realize what we will, and thus we accomplish the end of our being. The contemplation of futurity inspires humility of soul in our judgment of the present. I think the memory of children cannot, in reason, be too much stored with the objects and facts of natural history. God opens the images of nature, like the leaves of a book, before the eyes of his creature, Man--and teaches him all that is grand and beautiful in the foaming cataract, the glassy lake, and the floating mist. The common modern novel, in which there is no imagination, but a miserable struggle to excite and gratify mere curiosity, ought, in my judgment, to be wholly forbidden to children. Novel-reading of this sort is especially injurious to the growth of the imagination, the judgment, and the morals, especially to the latter, because it excites mere feelings without at the same time ministering an impulse to action. Women are good novelists, but indifferent poets; and this because they rarely or never thoroughly distinguish between fact and fiction. In the jumble of the two lies the secret of the modern novel, which is the 'medium aliquid' between them, having just so much of fiction as to obscure the fact, and so much of fact as to render the fiction insipid. The perusal of a fashionable lady's novel is to me very much like looking at the scenery and decorations of a theatre by broad daylight. The source of the common fondness for novels of this sort rests in that dislike of vacancy and that love of sloth, which are inherent in the human mind; they afford excitement without producing reaction. By reaction I mean an activity of the intellectual faculties, which shows itself in consequent reasoning and observation, and originates action and conduct according to a principle. Thus, the act of thinking presents two sides for contemplation,--that of external causality, in which the train of thought may be considered as the result of outward impressions, of accidental combinations, of fancy, or the associations of the memory,--and on the other hand, that of internal causality, or of the energy of the will on the mind itself. Thought, therefore, might thus be regarded as passive or active; and the same faculties may in a popular sense be expressed as perception or observation, fancy or imagination, memory or recollection. [Footnote 1: These notes were written by Mr. C. in Mr. Gillman's copy of Robinson Crusoe, in the summer of 1830. The references in the text are to Major's edition, 1831. Ed.] LECTURE XII. DREAMS--APPARITIONS--ALCHEMISTS--PERSONALITY OF THE EVIL BEING--BODILY IDENTITY.