The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
O, strange is the self-power of the imagination--when painful sensations
have made it their interpreter, or returning gladsomeness or
convalescence has made its chilled and evanished figures and landscape
bud, blossom, and live in scarlet, green, and snowy white (like the
fire-screen inscribed with the nitrate and muriate of cobalt,)--strange
is the power to represent the events and circumstances, even to the
anguish or the triumph of the 'quasi'-credent soul, while the
necessary conditions, the only possible causes of such contingencies,
are known to be in fact quite hopeless;--yea, when the pure mind would
recoil from the eve-lengthened shadow of an approaching hope, as from a
crime;-and yet the effect shall have place, and substance, and living
energy, and, on a blue islet of ether, in a whole sky of blackest
cloudage, shine like a firstling of creation!
To return, however to apparitions, and by way of an amusing illustration
of the nature and value of even contemporary testimony upon such
subjects, I will present you with a passage, literally translated by my
friend, Mr. Southey, from the well known work of Bernal Dias, one of the
companions of Cortes, in the conquest of Mexico:
Here it is that Gomara says, that Francisco de Morla rode forward on a
dappled grey horse, before Cortes and the cavalry came up, and that
the apostle St. Iago, or St. Peter, was there. I must say that all our
works and victories are by the hand of our Lord Jesus Christ, and that
in this battle there were for each of us so many Indians, that they
could have covered us with handfuls of earth, if it had not been that
the great mercy of God helped us in every thing. And it may be that he
of whom Gomara speaks, was the glorious Santiago or San Pedro, and I,
as a sinner, was not worthy to see him; but he whom I saw there and
knew, was Francisco de Morla on a chestnut horse, who came up with
Cortes. And it seems to me that now while I am writing this, the whole
war is represented before these sinful eyes, just in the manner as we
then went through it. And though I, as an unworthy sinner, might not
deserve to see either of these glorious apostles, there were in our
company above four hundred soldiers, and Cortes, and many other
knights; and it would have been talked of and testified, and they
would have made a church, when they peopled the town, which would have
been called Santiago de la Vittoria, or San Pedro de la Vittoria, as
it is now called, Santa Maria de la Vittoria. And if it was, as Gomara
says, bad Christians must we have been, when our Lord God sent us his
holy apostles, not to acknowledge his great mercy, and venerate his
church daily. And would to God, it had been, as the Chronicler
says!--but till I read his Chronicle, I never heard such a thing from
any of the conquerors who were there.
Public-domain text, read in full here on John Shaqi.
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