The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
Imitation of the antique may be too exclusive, and may produce an
injurious effect on modern sculpture;--1st, generally, because such an
imitation cannot fail to have a tendency to keep the attention fixed on
externals rather than on the thought within;--2ndly, because,
accordingly, it leads the artist to rest satisfied with that which is
always imperfect, namely, bodily form, and circumscribes his views of
mental expression to the ideas of power and grandeur only;--3rdly,
because it induces an effort to combine together two incongruous things,
that is to say, modern feelings in antique forms;--4thly, because it
speaks in a language, as it were, learned and dead, the tones of which,
being unfamiliar, leave the common spectator cold and unimpressed;--and
lastly, because it necessarily causes a neglect of thoughts, emotions
and images of profounder interest and more exalted dignity, as motherly,
sisterly, and brotherly love, piety, devotion, the divine become
human,--the Virgin, the Apostle, the Christ. The artist's principle in
the statue of a great man should be the illustration of departed merit;
and I cannot but think that a skilful adoption of modern habiliments
would, in many instances, give a variety and force of effect which a
bigotted adherence to Greek or Roman costume precludes. It is, I
believe, from artists finding Greek models unfit for several important
modern purposes, that we see so many allegorical figures on monuments
and elsewhere. Painting was, as it were, a new art, and being unshackled
by old models it chose its own subjects, and took an eagle's flight. And
a new field seems opened for modern sculpture in the symbolical
expression of the ends of life, as in Guy's monument, Chantrey's
children in Worcester Cathedral, &c.
Architecture exhibits the greatest extent of the difference from nature
which may exist in works of art. It involves all the powers of design,
and is sculpture and painting inclusively. It shews the greatness of
man, and should at the same time teach him humility.
Music is the most entirely human of the fine arts, and has the fewest
'analoga' in nature. Its first delightfulness is simple accordance with
the ear; but it is an associated thing, and recalls the deep emotions of
the past with an intellectual sense of proportion. Every human feeling
is greater and larger than the exciting cause,--a proof, I think, that
man is designed for a higher state of existence; and this is deeply
implied in music in which there is always something more and beyond the
immediate expression.
Public-domain text, read in full here on John Shaqi.
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