The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
The framer of preventive laws, no less than private tutors and
school-masters, should remember, that the readiest way to make either
mind or body grow awry, is by lacing it too tight.
WAR.
It would have proved a striking part of a vision presented to Adam the
day after the death of Abel, to have brought before his eyes half a
million of men crowded together in the space of a square mile. When the
first father had exhausted his wonder on the multitude of his offspring,
he would then naturally inquire of his angelic instructor, for what
purposes so vast a multitude had assembled? what is the common end?
Alas! to murder each other,--all Cains, and yet no Abels!
PARODIES.
Parodies on new poems are read as satires; on old ones,--the soliloquy
of Hamlet for instance--as compliments. A man of genius may securely
laugh at a mode of attack by which his reviler, in half a century or
less, becomes his encomiast.
M. DUPUIS.
Among the extravagancies of faith which have characterized many infidel
writers, who would swallow a whale to avoid believing that a whale
swallowed Jonas,--a high rank should be given to Dupuis, who, at the
commencement of the French Revolution, published a work in twelve
volumes, octavo, in order to prove that Jesus Christ was the sun, and
all Christians, worshippers of Mithra. His arguments, if arguments they
can be called, consist chiefly of metaphors quoted from the Fathers.
What irresistible conviction would not the following passage from
South's sermons (vol. v. p. 165.) have flashed on his fancy, had it
occurred in the writings of Origen or Tertullian! and how complete a
confutation of all his grounds does not the passage afford to those
humble souls, who, gifted with common sense alone, can boast of no
additional light received through a crack in their upper apartments:--
Christ the great sun of righteousness and saviour of the world, having
by a glorious rising, after a red and bloody setting, proclaimed his
deity to men and angels; and by a complete triumph over the two grand
enemies of mankind, sin and death, set up the everlasting gospel in
the room of all false religions, has now changed the Persian
superstition into the Christian doctrine, and without the least
approach to the idolatry of the former, made it henceforward the duty
of all nations, Jews and Gentiles, to worship the rising sun.
This one passage outblazes the whole host of Dupuis' evidences and
extracts. In the same sermon, the reader will meet with Hume's argument
against miracles anticipated, and put in Thomas's mouth.
ORIGIN OF THE WORSHIP OF HYMEN.
Public-domain text, read in full here on John Shaqi.
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