The Literary Remains of Samuel Taylor Coleridge, Volume 1Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 1
Coleridge, Samuel Taylor
Literature -- History and criticism
We here in England received a very high character of Lord ---- during his
stay abroad. "Not unlikely, Sir," replied the traveller; "a dead dog at
a distance is said to smell like musk."
THE PHAROS AT ALEXANDRIA.
Certain full and highly-wrought dissuasives from sensual indulgencies,
in the works of theologians as well as of satirists and story-writers,
may, not unaptly, remind one of the Pharos; the many lights of which
appeared at a distance as one, and this as a polar star, so as more
often to occasion wrecks than prevent them.
At the base of the Pharos the name of the reigning monarch was engraved,
on a composition, which the artist well knew would last no longer than
the king's life. Under this, and cut deep in the marble itself, was his
own name and dedication: "Sostratos of Gyndos, son of Dexiteles to the
Gods, protectors of sailors!"--So will it be with the 'Georgium Sidus'
the 'Ferdinandia', &c. &c.--Flattery's plaister of Paris will crumble
away, and under it we shall read the names of Herschel, Piozzi, and
their compeers.
SENSE AND COMMON SENSE.
I have noticed two main evils in philosophizing. The first is, the
absurdity of demanding proof for the very facts which constitute the
nature of him who demands it,--a proof for those primary and unceasing
revelations of self-consciousness, which every possible proof must
pre-suppose; reasoning, for instance, 'pro' and 'con', concerning the
existence of the power of reasoning. Other truths may be ascertained;
but these are certainty itself (all at least which we mean by the word),
and are the measure of every thing else which we deem certain. The
second evil is, that of mistaking for such facts mere general
prejudices, and those opinions that, having been habitually taken for
granted, are dignified with the name of common sense. Of these, the
first is the more injurious to the reputation, the latter more
detrimental to the progress of philosophy. In the affairs of common life
we very properly appeal to common sense; but it is absurd to reject the
results of the microscope from the negative testimony of the naked eye.
Knives are sufficient for the table and the market;--but for the
purposes of science we must dissect with the lancet.
Public-domain text, read in full here on John Shaqi.
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