IV. I believe, and hold it as the fundamental article of Christianity, that I am a fallen creature; that I am of myself capable of moral evil, but not of myself capable of moral good, and that an evil ground existed in my will, previously to any given act, or assignable moment of time, in my consciousness. I am born a child of wrath. This fearful mystery I pretend not to understand. I cannot even conceive the possibility of it,--but I know that it is so. My conscience, the sole fountain of certainty, commands me to believe it, and would itself be a contradiction, were it not so--and what is real must be possible. V. I receive with full and grateful faith the assurance of revelation, that the Word, which is from all eternity with God, and is God, assumed our human nature in order to redeem me, and all mankind from this our connate corruption. My reason convinces me, that no other mode of redemption is conceivable, and, as did Socrates, would have yearned after the Redeemer, though it would not dare expect so wonderful an act of divine love, except only as an effort of my mind to conceive the utmost of the infinite greatness of that love. VI. I believe, that this assumption of humanity by the Son of God, was revealed and realized to vis by the Word made flesh, and manifested to us in Christ Jesus; and that his miraculous birth, his agony, his crucifixion, death, resurrection, and ascension, were all both symbols of our redemption [Greek (transliterated): phainomena ton noumenon] and necessary parts of the awful process. VII. I believe in the descent and sending of the Holy Spirit, by whose free grace obtained for me by the merits of my Redeemer, I can alone be sanctified and restored from my natural inheritance of sin and condemnation, be a child of God, and an inheritor of the kingdom of God. COROLLARY.