The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
This part of the scene after Hamlet's interview with the Ghost has been
charged with an improbable eccentricity. But the truth is, that after
the mind has been stretched beyond its usual pitch and tone, it must
either sink into exhaustion and inanity, or seek relief by change. It is
thus, well known that persons conversant in deeds of cruelty, contrive
to escape from conscience, by connecting something of the ludicrous with
them, and by inventing grotesque terms and a certain technical
phraseology to disguise the horror of their practices. Indeed,
paradoxical as it may appear, the terrible by a law of the human mind
always touches on the verge of the ludicrous. Both arise from the
perception of something out of the common order of things--something, in
fact, out of its place; and if from this we can abstract danger, the
uncommonness will alone remain, and the sense of the ridiculous be
excited. The close alliance of these opposites--they are not
contraries--appears from the circumstance, that laughter is equally the
expression of extreme anguish and horror as of joy: as there are tears
of sorrow and tears of joy, so is there a laugh of terror and a laugh of
merriment. These complex causes will naturally have produced in Hamlet
the disposition to escape from his own feelings of the overwhelming and
supernatural by a wild transition to the ludicrous,--a sort of cunning
bravado, bordering on the flights of delirium. For you may, perhaps,
observe that Hamlet's wildness is but half false; he plays that subtle
trick of pretending to act only when he is very near really being what
he acts.
The subterraneous speeches of the Ghost are hardly defensible:--but I
would call your attention to the characteristic difference between this
Ghost, as a superstition connected with the most mysterious truths of
revealed religion,--and Shakspeare's consequent reverence in his
treatment of it,--and the foul earthly witcheries and wild language in
Macbeth.
Act ii. sc. 1. Polonius and Reynaldo.
In all things dependent on, or rather made up of, fine address, the
manner is no more or otherwise rememberable than the light motions,
steps, and gestures of youth and health. But this is almost every
thing:--no wonder, therefore, if that which can be put down by rule in
the memory should appear to us as mere poring, maudlin,
cunning,--slyness blinking through the watery eye of superannuation. So
in this admirable scene, Polonius, who is throughout the skeleton of his
own former skill and statecraft, hunts the trail of policy at a dead
scent, supplied by the weak fever-smell in his own nostrils.
'Ib.' sc. 2. Speech of Polonius:--
My liege, and madam, to expostulate, &c.
Warburton's note:
Then as to the jingles, and play on words, let us but look into the
sermons of Dr. Donne, (the wittiest man of that age) and we shall find
them full of this vein.
Public-domain text, read in full here on John Shaqi.
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