The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
[Footnote 3: Written in Bp. Blomfield's edition, and communicated by Mr.
Cary. Ed.]
NOTE ON CHALMERS'S LIFE OF DANIEL.
The justice of these remarks cannot be disputed, though some of them
are rather too figurative for sober criticism.
Most genuine! A figurative remark! If this strange writer had any
meaning, it must be:--Headly's criticism is just throughout, but
conveyed in a style too figurative for prose composition. Chalmers's own
remarks are wholly mistaken;--too silly for any criticism, drunk or
sober, and in language too flat for any thing. In Daniel's Sonnets there
is scarcely one good line; while his Hymen's Triumph, of which Chalmers
says not one word, exhibits a continued series of first-rate beauties in
thought, passion, and imagery, and in language and metre is so
faultless, that the style of that poem may without extravagance be
declared to be imperishable English.
1820.
BISHOP CORBET.
I almost wonder that the inimitable humour, and the rich sound and
propulsive movement of the verse, have not rendered Corbet a popular
poet. I am convinced that a reprint of his poems, with illustrative and
chit-chat biographical notes, and cuts by Cruikshank, would take with
the public uncommonly well. September, 1823.
NOTES ON SELDEN'S TABLE TALK. [1]
There is more weighty bullion sense in this book, than I ever found in
the same number of pages of any uninspired writer.
OPINION.
Opinion and affection extremely differ. I may affect a woman best, but
it does not follow I must think her the handsomest woman in the world.
... Opinion is something wherein I go about to give reason why all the
world should think as I think. Affection is a thing wherein I look
after the pleasing of myself.
Good! This is the true difference betwixt the beautiful and the
agreeable, which Knight and the rest of that [Greek: plaethos atheon]
have so beneficially confounded, 'meretricibus scilicet et Plutoni'.
O what an insight the whole of this article gives into a wise man's
heart, who has been compelled to act with the many, as one of the many!
It explains Sir Thomas More's zealous Romanism, &c.
PARLIAMENT.
Excellent! O! to have been with Selden over his glass of wine, making
every accident an outlet and a vehicle of wisdom!
POETRY.
The old poets had no other reason but this, their verse was, sung to
music; otherwise it had been a senseless thing to have fettered up
themselves.
No one man can know all things: even Selden here talks ignorantly. Verse
is in itself a music, and the natural symbol of that union of passion
with thought and pleasure, which constitutes the essence of all poetry,
as contradistinguished from science, and distinguished from history
civil or natural. To Pope's Essay on Man,--in short, to whatever is mere
metrical good sense and wit, the remark applies.
Ib.
Verse proves nothing but the quantity of syllables; they are not meant
for logic.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account