The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
B.II.c.3. Life of Paracelsus. It is matter of regret with me, that
Fuller, (whose wit, alike in quantity, quality, and perpetuity,
surpassing that of the wittiest in a witty age, robbed him of the praise
not less due to him for an equal superiority in sound, shrewd, good
sense, and freedom of intellect,) had not looked through the two Latin
folios of Paracelsus's Works. It is not to be doubted that a rich and
delightful article would have been the result. For who like Fuller could
have brought out and set forth, this singular compound of true
philosophic genius with the morals of a quack and the manners of a king
of the gypsies! Nevertheless, Paracelsus belonged to his age--the dawn
of experimental science: and a well written critique on his life and
writings would present, through the magnifying glass of a caricature,
the distinguishing features of the Helmonts, Kirchers, &c. in short, of
the host of naturalists of the sixteenth century. The period might begin
with Paracelsus and end with Sir Kenelm Digby.
N. B. The potential, ([Greek: Logos theanthropos]) the ground of the
prophetic, directed the first thinkers, (the 'Mystæ') to the metallic
bodies, as the key of all natural science. The then actual blended with
this instinct all the fancies and fond desires, and false perspective of
the childhood of intellect. The essence was truth, the form was folly:
and this is the definition of alchemy. Nevertheless the very terms bear
witness to the veracity of the original instinct. The world of sensible
experience cannot be more luminously divided than into the modifying
powers, [Greek: to allo],--that which differences, makes this other than
that; and the [Greek: met allo]--that which is beyond, or deeper than
the modification. 'Metallon' is strictly the base of the mode; and such
have the metals been determined to be by modern chemistry. And what are
now the great problems of chemistry? The difference of the metals
themselves, their origin, the causes of their locations, of their
co-existence in the same ore--as, for instance, iridium, osmium,
palladium, rhodium, and iron with platinum. Were these problems solved,
the results who dare limit? In addition to the 'méchanique céleste', we
might have a new department of astronomy, the 'chymie céleste', that is,
a philosophic astrology. And to this I do not hesitate to refer the
whole connection between alchemy and astrology, the same divinity in the
idea, the same childishness in the attempt to realize it. Nay, the very
invocations of spirits were not without a ground of truth. The light was
for the greater part suffocated and the rest fantastically refracted,
but still it was light struggling in the darkness. And I am persuaded,
that to the full triumph of science, it will be necessary that nature
should be commanded more spiritually than hitherto, that is, more
directly in the power of the will.
B. IV. c. 19. The Prince.
He sympathizeth with him that by a proxy is corrected for his offence.
Public-domain text, read in full here on John Shaqi.
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