The Literary Remains of Samuel Taylor Coleridge, Volume 2Coleridge, Samuel Taylor
History
The Literary Remains of Samuel Taylor Coleridge, Volume 2
Coleridge, Samuel Taylor
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
It is clear that Shakspeare never meant to represent Richard as a vulgar
debauchee, but a man with a wantonness of spirit in external show, a
feminine _friendism_, an intensity of woman-like love of those
immediately about him, and a mistaking of the delight of being loved by
him for a love of him. And mark in this scene Shakspeare's gentleness in
touching the tender superstitions, the 'terræ incognitæ' of
presentiments, in the human mind; and how sharp a line of distinction he
commonly draws between these obscure forecastings of general experience
in each individual, and the vulgar errors of mere tradition. Indeed, it
may be taken once for all as the truth, that Shakspeare, in the absolute
universality of his genius, always reverences whatever arises out of our
moral nature; he never profanes his muse with a contemptuous reasoning
away of the genuine and general, however unaccountable, feelings of
mankind.
The amiable part of Richard's character is brought full upon us by his
queen's few words--
... so sweet a guest
As my sweet Richard;--
and Shakspeare has carefully shown in him an intense love of his
country, well-knowing how that feeling would, in a pure historic drama,
redeem him in the hearts of the audience. Yet even in this love there is
something feminine and personal:--
Dear earth, I do salute thee with my hand,
--As a long parted mother with her child
Plays fondly with her tears, and smiles in meeting;
So weeping, smiling, greet I thee, my earth,
And do thee favour with my royal hands.
With this is combined a constant overflow of emotions from a total
incapability of controlling them, and thence a waste of that energy,
which should have been reserved for actions, in the passion and effort
of mere resolves and menaces. The consequence is moral exhaustion, and
rapid alternations of unmanly despair and ungrounded hope,--every
feeling being abandoned for its direct opposite upon the pressure of
external accident. And yet when Richard's inward weakness appears to
seek refuge in his despair, and his exhaustion counterfeits repose, the
old habit of kingliness, the effect of flatterers from his infancy, is
ever and anon producing in him a sort of wordy courage which only serves
to betray more clearly his internal impotence. The second and third
scenes of the third act combine and illustrate all this:--
'Aumerle'. He means, my lord, that we are too remiss;
Whilst Bolingbroke, through our security,
Grows strong and great, in substance, and in friends.
Public-domain text, read in full here on John Shaqi.
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