The Literary Remains of Samuel Taylor Coleridge, Volume 3Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 3
Coleridge, Samuel Taylor
Literature -- History and criticism
But in all alike it is the digressions, overgrowths, parenthetic 'obiter
et in transitu' sentences, and, above all, his anthropological
reflections and experiences--(for example, the inimitable account of a
religious dispute, from the first collision to the spark, and from the
spark to the world in flames, in his 'Dissuasive from Popery'),--these
are the costly gems which glitter, loosely set, on the chain armour of
his polemic Pegasus, that expands his wings chiefly to fly off from the
field of battle, the stroke of whose hoof the very rock cannot resist,
but beneath the stroke of which the opening rock sends forth a
Hippocrene. The work in which all his powers are confluent, in which
deep, yet gentle, the full stream of his genius winds onward, and still
forming peninsulas in its winding course--distinct parts that are only
not each a perfect whole--or in less figurative style--(yet what
language that does not partake of poetic eloquence can convey the
characteristics of a poet and an orator?)--the work which I read with
most admiration, but likewise with most apprehension and regret, is the
'Liberty of Prophesying'.
If indeed, like some Thessalian drug, or the strong herb of Anticyra,
... that helps and harms,
Which life and death have sealed with counter charms--
it could be administered by special prescription, it might do good
service as a narcotic for zealotry, or a solvent for bigotry.
The substance of the preceding tract may be comprised as follows:
1. During the period immediately following our Lord's Ascension, or the
so called Apostolic age, all the gifts of the Spirit, and of course the
gift of prayer, as graces bestowed, not merely or principally for the
benefit of the Apostles and their contemporaries, but likewise and
eminently for the advantage of all after-ages, and as means of
establishing the foundations of Christianity, differed in kind, degree,
mode, and object, from those ordinary graces promised to all true
believers of all times; and possessed a character of extraordinary
partaking of the nature of miracles, to which no believer under the
present and regular dispensations of the Spirit can make pretence
without folly and presumption.
Public-domain text, read in full here on John Shaqi.
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