'Judge not, that ye be not judged'. The dread of these words is, I fear, more influential on my spirit than either the duty of charity or my sense of Taylor's high merits, in enabling me to struggle against the strong inclination to pass the sentence of dishonesty on the reasoning in this paragraph. Had I met the passage in Richard Baxter or in Bishop Hall, it would have made no such unfavourable impression. But Taylor was so acute a logician, and had made himself so completely master of the subject, that it is hard to conceive him blind to sophistry so glaring. I am myself friendly to Infant Baptism, but for that reason feel more impatience of any unfairness in its defenders. Ib. Ad. iii. and xiii. p. 178. But then, that God is not as much before hand with Christian as with Jewish infants is a thing which can never be believed by them who understand that in the Gospel God opened all his treasures of mercies, and unsealed the fountain itself; whereas, before, he poured forth only rivulets of mercy and comfort. This is mere sophistry; and I doubt whether Taylor himself believed it a sufficient reply to his own argument. There is no doubt that the primary purpose of Circumcision was to peculiarize the Jews by an indelible visible sign; and it was as necessary that Jewish infants should be known to be Jews as Jewish men. Then humanity and mere safety determined that the bloody rite should be performed in earliest infancy, as soon as the babe might be supposed to have gotten over the fever of his birth. This is clear; for women had no correspondent rite, but the same result was obtained by the various severe laws concerning their marriage with aliens and other actions. Ib. p. 180. And as those persons who could not be circumcised (I mean the females), yet were baptized, as is notorious in the Jews' books and story. Yes, but by no command of God, but only their own fancies. Ib. Ad. iv. p. 181. 'Whosoever shall not receive the kingdom of God as a little child, shall not enter therein': receive it as a little child receives it, that is, with innocence, and without any let or hinderance. Is it not evident that Christ here converted negatives into positives? As a babe is without malice negatively, so you must be positively and by actuation, that is, full of love and meekness; as the babe is unresisting, so must you be docile, and so on. Ib. Ad. v.