Never was there a more hazardous way of reasoning, or rather of placing human ignorance in the judgment seat over God's wisdom. The whole might be closely parodied in support of Atheism: rather, this is but a paraphrase of the old atheistic arguments. Either God could not, or would not, prevent the moral and physical evils of the universe, including the everlasting anguish of myriads of millions: therefore he is either not all-powerful or not all-good: but a being deficient in power or goodness is not God:--_Ergo, &c._ Ib. s. xxv. p. 13. I deny not but all persons naturally are so, that they cannot arrive at heaven; but unless some other principle be put into them, or some great grace done for them, must for ever stand separate from seeing the face of God. But this is but accidentally occasioned by the sin of Adam. Just so might I say, that without the great grace of air done for them no living beings could live. If it mean more, pray where was the grace in creating a being, who without an especial grace must pass into utter misery? If Taylor reply; but the grace was added in Christ: why so say the Calvinists. According to Taylor there is no fall of man; but only an act and punishment of a man, which punishment consisted in his living in the kitchen garden, instead of the flower garden and orchard: and Cain was as likely to have murdered Abel before, as after, the eating of the forbidden fruit. But the very name of the fruit confutes Taylor. Adam altered his nature by it. Cain did not. What Adam did, I doubt not, we all do. Time is not with things of spirit. Ib. s. xxvii. p. 14. Is hell so easy a pain, or are the souls of children of so cheap, so contemptible a price, that God should so easily throw them into hell? This is an argument against the 'sine qua non' of Baptism, not against Original Sin. Ib. s. lxvii. p. 49. Origen said enough to be mistaken in the question. [Greek: Hharà tò Adàm koinàe pánt'on esti. Kaì tà katà taes gynaikòs, ouk esti kath aes ou légetai.] 'Adam's curse is common to all. And there is not a woman on earth, to whom may not be said those things which were spoken to this woman.'