The Literary Remains of Samuel Taylor Coleridge, Volume 3Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 3
Coleridge, Samuel Taylor
Literature -- History and criticism
But for our dear afflicted mother, she is under the portion of a child
in the state of discipline, her government indeed hindered, but her
worshippings the same, the articles as true, and those of the church
of Rome as false as ever.
O how much there is in these few words,--the sweet and comely
sophistry, not of Taylor, but of human nature. Mother! child! state of
discipline! government hindered! that is to say, in how many instances,
scourgings hindered, dungeoning in dens foul as those of hell,
mutilation of ears and noses, and flattering the King mad with
assertions of his divine right to govern without a Parliament, hindered.
The best apology for Laud, Sheldon, and their fellows will ever be that
those whom they persecuted were as great persecutors as themselves, and
much less excusable.
Ib. s. ii. p. 422.
'In Synaxi Transubstantiationem sero definivit Ecclesia; diu satis
erat credere, sive sub pane consecrate, sive quocunque modo adesse
verum corpus Christi;' so said the great Erasmus.
'Verum corpus,' that is, 'res ipsissima,' or the thing in its actual
self, opposed [Greek: to phainomen'o].
Ib. s. vi. p. 425.
Now that the spiritual is also a real presence, and that they are
hugely consistent, is easily credible to them that believe the gifts
of the Holy Ghost are real graces, and a spirit is a proper substance.
But how the body of Christ, as opposed to his Spirit and to his Godhead,
can be taken spiritually, 'hic labor, hoc opus est.' Plotinus says,
[Greek: kai hae hylae as'ómatos]; so we must say here [Greek: kaì tò
s'oma as'ómaton].
Ib. s. vii. p. 426.
So we may say of the blessed Sacrament; Christ is more truly and
really present in spiritual presence than in corporal; in the heavenly
effect than in the natural being.
But the presence of Christ is not in question, but the presence of
Christ's body and blood. Now that Christ effected much for us by coming
in the body, which could not or would not have been effected had he not
assumed the body, we all, Socinians excepted, believe; but that his body
effected it, other than as Christ in the body, where shall we find? how
can we understand?
Ib. p. 427.
So when it is said, 'Flesh and blood shall not inherit the kingdom of
God,' that is, corruption shall not inherit; and in the resurrection,
our bodies are said to be spiritual, that is, not in substance, but in
effect and operation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account