The Literary Remains of Samuel Taylor Coleridge, Volume 3Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 3
Coleridge, Samuel Taylor
Literature -- History and criticism
The Interpreter answered, "This is Christ, who continually, with the
oil of his grace, maintains the work already begun in the heart; by
the means of which, notwithstanding what the Devil can do, the souls
of his people prove gracious still. And in that thou sawest that the
man stood behind the wall to maintain the fire, this is to teach thee,
that it is hard for the tempted to see how this work of grace is
maintained in the soul."
This is beautiful; yet I cannot but think it would have been still more
appropriate, if the waterpourer had been a Mr. Legality, a prudentialist
offering his calculation of consequences as the moral antidote to guilt
and crime; and if the oil-instillator, out of sight and from within, had
represented the corrupt nature of man, that is, the spiritual will
corrupted by taking up a nature into itself.
Ib.
What, then, has the sinner who is the subject of grace no hand in
keeping up the work of grace in the heart? No! It is plain Mr. Bunyan
was not an Arminian.
'Note in Edwards'.
If by metaphysics we mean those truths of the pure reason which always
transcend, and not seldom appear to contradict, the understanding, or
(in the words of the great Apostle) spiritual verities which can only be
spiritually discerned--and this is the true and legitimate meaning of
metaphysics, [Greek: metà tà physikà]--then I affirm, that this very
controversy between the Arminians and the Calvinists, in which both are
partially right in what they affirm, and both wholly wrong in what they
deny, is a proof that without metaphysics there can be no light of faith.
Ib. p. 45.
I left off to watch and be sober; I laid the reins upon the neck of my
lusts
This single paragraph proves, in opposition to the assertion in the
preceding note in Edwards, that in Bunyan's judgment there must be at
least a negative co-operation of the will of man with the divine grace,
an energy of non-resistance to the workings of the Holy Spirit. But the
error of the Calvinists is, that they divide the regenerate will in man
from the will of God, instead of including it.
Ib. p. 49.
So I saw in my dream, that just as Christian came up with the Cross,
his burden loosed from off his shoulders, and fell from off his back,
and began to tumble; and so continued to do, till it came to the mouth
of the sepulchre, where it fell in, and I saw it no more.
'We know that the Son of God is come, and hath given us an
understanding' (or discernment of reason) 'that we may know him that is
true, and we are in him that is true, even in his son Jesus Christ. This
is the true God and eternal life. Little children, keep yourselves from
idols'. 1. John, v. 20, 21.
Alas! how many Protestants make a mental idol of the Cross, scarcely
less injurious to the true faith in the Son of God than the wooden
crosses and crucifixes of the Romanists!--and this, because they have
not been taught that Jesus was both the Christ and the great symbol of
Christ.
Public-domain text, read in full here on John Shaqi.
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