The Literary Remains of Samuel Taylor Coleridge, Volume 3Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 3
Coleridge, Samuel Taylor
Literature -- History and criticism
But still consider, that they did but leave their nets, they did not
burn them. And consider, too, that they left but nets, those things
which might entangle them, and retard them in their following of
Christ, &c.
An excellent paragraph grounded on a mere pun. Such was the taste of the
age; and it is an awful joy to observe, that not great learning, great
wit, great talent, not even (as far as without great virtue that can be)
great genius, were effectual to preserve the man from the contagion, but
only the deep and wise enthusiasm of moral feeling. Compare in this
light Donne's theological prose even with that of the honest Knox; and,
above all, compare Cowley with Milton.
Serm. LXXII. Mat. iv. 18, 19, 20. p. 726.
Ib. p.727. A.-E.
It is amusing to see the use which the Christian divines make of the
very facts in favour of their own religion, with which they triumphantly
battered that of the heathens; namely, the gross and sinful
anthropomorphitism of their representations of the Deity; and yet the
heathen philosophers and priests--Plutarch for instance--tell us as
plainly as Donne or Aquinas can do, that these are only accommodations
to human modes of conception,--the divine nature being in itself
impassible;--how otherwise could it be the prime agent?
Paganism needs a true philosophical judge. Condemned it will be,
perhaps, more heavily than by the present judges, but not from the same
statutes, nor on the same evidence.
'In fine.'
If our old divines, in their homiletic expositions of Scripture,
wire-drew their text, in the anxiety to evolve out of the words the
fulness of the meaning expressed, implied, or suggested, our modern
preachers have erred more dangerously in the opposite extreme, by making
their text a mere theme, or 'motto', for their discourse. Both err in
degree; the old divines, especially the Puritans, by excess, the modern
by defect. But there is this difference to the disfavor of the latter,
that the defect in degree alters the kind. It was on God's holy word
that our Hookers, Donnes, Andrewses preached; it was Scripture bread
that they divided, according to the needs and seasons. The preacher of
our days expounds, or appears to expound, his own sentiments and
conclusions, and thinks himself evangelic enough if he can make the
Scripture seem in conformity with them.
Public-domain text, read in full here on John Shaqi.
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