The Literary Remains of Samuel Taylor Coleridge, Volume 3Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 3
Coleridge, Samuel Taylor
Literature -- History and criticism
By this it appears how suitably a beam of admirable light did concur
in the angels' message to set out the majesty of the Son of God: and I
beseech you observe,--all you that would keep a good Christmas as you
ought,--that the glory of God is the best celebration of his Son's
nativity; and all your pastimes and mirth (which I disallow not, but
rather commend in moderate use) must so be managed, without riot,
without surfeiting, without excessive gaming, without pride and vain
pomp, in harmlessness, in sobriety, as if the glory of the Lord were
round about us. Christ was born to save them that were lost; but
frequently you abuse his nativity with so many vices, such disordered
outrages, that you make this happy time an occasion for your loss
rather than for your salvation. Praise him in the congregation of the
people! praise him in your inward heart! praise him with the sanctity
of your life! praise him in your charity to them that need and are in
want! This is the glory of God shining round, and the most Christian
solemnizing of the birth of Jesus.
SERMONS ON THE TEMPTATION.
As the Temptation is found in the three Gospels of Matthew, Mark, and
Luke, it must have formed part of the 'Prot-evangelion', or original
Gospel;--from the Apostles, therefore, it must have come, and from some
or all who had heard the account from our Lord himself. How, then, are
we to understand it? To confute the whims and superstitious nugacities
of these Sermons, and the hundred other comments and interpretations
'ejusdem farinæ', would be a sad waste of time. Yet some meaning, and
that worthy of Christ, it must have had. The struggle with the
suggestions of the evil principle, first, to force his way and compel
belief by a succession of miracles, disjoined from moral and spiritual
purpose,--miracles for miracles' sake;--second, doubts of his Messianic
character and divinity, and temptations to try it by some ordeal at the
risk of certain death;--third, to interpret his mission, as his
countrymen generally did, to be one of conquest and royalty;--these
perhaps--but I am lost in doubt.
SERMON ON THE TRANSFIGURATION.
Luke IX. 33.
'I could wish that myself were accursed from Christ for my brethren,
my kinsmen according to the flesh'.
Rom. ix. 3.
Public-domain text, read in full here on John Shaqi.
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