And the Notary might ask in his turn: "Do you believe that the Christians either of the Greek or of the Western Church will be damned, according as the truth may be respecting the procession of the Holy Ghost? or that either the Sacramentary or the Lutheran? or again, the Consubstantiationist, or the Transubstantiationist? If not, why do you stop here? Whence this sudden palsy in the limbs of your charity? Again, does this eternal damnation of the individual depend on the supposed importance of the article denied? Or on the moral state of the individual, on the inward source of this denial? And lastly, who authorized either you, or the pseudo-Athanasius, to interpret Catholic faith by belief, arising out of the apparent predominance of the grounds for, over those against, the truth of the positions asserted; much more, by belief as a mere passive acquiescence of the understanding? Were all damned who died during the period when 'totus fere mundus factus est Arianus', as one of the Fathers admits? Alas! alas! how long will it be ere Christians take the plain middle road between intolerance and indifference, by adopting the literal sense and Scriptural import of heresy, that is, wilful error, or belief originating in some perversion of the will; and of heretics, (for such there are, nay, even orthodox heretics), that is, men wilfully unconscious of their own wilfulness, in their limpet-like adhesion to a favourite tenet?" Ib. p. 26. All Christians must confess, that there is no other name given under heaven whereby men can be saved, but only the name of Christ. Now this is a most awful question, on which depends whether Christ was more than Socrates; for to bring God from heaven to reproclaim the Ten Commandments, is 'too too' ridiculous. Need I say I incline to Sherlock? But yet I cannot give to faith the meaning he does, though I give it all, and more than all, the power. But if that Name, as power, saved the Jewish Church before they knew the Name, as name, how much more now, if only the will be not guiltily averse? Any miracle does in kind as truly bring God from heaven as the Incarnation, which the Socinians wholly forget, as in other points. They receive without scruple what they have learned without examination, and then transfer to the first article which they do look into, all the difficulties that belong equally to the former: as the Simonidean doubts concerning God to the Trinity, and the like. Ib. p. 27.