Sacrifice was one instance of worship required under the Law; and it is said;--'He that sacrificeth unto any God, save unto the Lord only, he shall be utterly destroyed' (Exod. xxii. 20.) Now suppose any person, considering with himself that only absolute and sovereign sacrifice was appropriated to God by this law, should have gone and sacrificed to other Gods, and have been convicted of it before the judges. The apology he must have made for it, I suppose, must have run thus: "Gentlemen, though I have sacrificed to other Gods, yet I hope you'll observe, that I did it not absolutely: I meant not any absolute or supreme sacrifice (which is all that the Law forbids), but relative and inferior only. I regulated my intentions with all imaginable care, and my esteem with the most critical exactness. I considered the other Gods, whom I sacrificed to, as inferior only and infinitely so; reserving all sovereign sacrifice to the supreme God of Israel." This, or the like apology must, I presume, have brought off the criminal with some applause for his acuteness, if your principles be true. Either you must allow this, or you must be content to say, that not only absolute supreme sacrifice (if there be any sense in that phrase), but all sacrifice was by the Law appropriate to God only, &c. &c. How was it possible for an Arian to answer this? But it was impossible; and Arianism was extinguished by Waterland, but in order to the increase of Socinianism; and this, I doubt not, Waterland foresaw. He was too wise a man to suppose that the exposure of the folly and falsehood of one form of Infidelism would cure or prevent Infidelity. Enough, that he made it more bare-faced--I might say, bare-breeched; for modern Unitarianism is verily the 'sans-culotterie' of religion. Ib. p. 239. You imagine that acts of religious worship are to derive their signification and quality from the intention and meaning of the worshippers: whereas the very reverse of it is the truth. Truly excellent. Let the Church of England praise God for her Saints--a more glorious Kalendar than Rome can show! Ib. p. 251. The sum then of the case is this: If the Son could be included as being uncreated, and very God; as Creator, Sustainer, Preserver of all things, and one with the Father; then he might be worshipped upon their (the Ante-Nicene Fathers') principles, but otherwise could not. Every where in this invaluable writer I have to regret the absence of all distinct idea of the I Am as the proper attribute of the Father; and hence, the ignorance of the proper Jehovaism of the Son; and hence, that while we worship the Son together with the Father, we nevertheless pray to the Father only through the Son. Query XVII. And we may never be able perfectly to comprehend the relations of the three persons, 'ad intra', amongst themselves; the ineffable order and economy of the ever-blessed co-eternal Trinity.