And why did not Waterland lift up his voice against this mischievous abuse of the term 'hypostasis', and the perversion of its Latin rendering, 'substantia' as being equivalent to [Greek: ousía]? Why [Greek: ousía] should not have been rendered by 'essentia', I cannot conceive. 'Est' seems a contraction of 'esset', and 'ens' of 'essens': [Greek: ôn, ousa, ousía] = 'essens, essentis, essentia'. Ib. p. 354. Let me desire you not to give so great a loose to your fancy in divine things: you seem to consider every thing under the notion of extension and sensible images. Very true. The whole delusion of the Anti-Trinitarians arises out of this, that they apply the property of imaginable matter--in which A. is, that is, can only be imagined, by exclusion of B. as the universal predicate of all substantial being. Ib. p. 357. And our English Unitarians * * have been still refining upon the Socinian scheme, * * and have brought it still nearer to Sabellianism. The Sabellian and the Unitarian seem to differ only in this;--that what the Sabellian calls union with, the Unitarian calls full inspiration by, the Divinity. Ib. p. 359. It is obvious, at first sight, that the true Arian or Semi-Arian scheme (which you would be thought to come up to at least) can never tolerably support itself without taking in the Catholic principle of a human soul to join with the Word. Here comes one of the consequences of the Cartesian Dualism: as if [Greek: sàrx], the living body, could be or exist without a soul, or a human living body without a human soul! [Greek: Sàrx] is not Greek for carrion, nor [Greek: sôma] for carcase. Query XXIV. p. 371. Necessary existence is an essential character, and belongs equally to Father and Son. Subsistent in themselves are Father, Son and Spirit: the Father only has origin in himself. Query XXVI. p. 412. The words [Greek: ouch hôs genómenon] he construes thus: "not as eternally generated," as if he had read [Greek: gennômenon], supplying [Greek: aïdíôs] by imagination. The sense and meaning of the word [Greek: genómenon], signifying made, or created, is so fixed and certain in this author, &c. This is but one of fifty instances in which the true Englishing of [Greek: genómenos, egéneto], &c. would have prevented all mistake. It is not 'made', but 'became'. Thus here:--begotten eternally, and not as one that became; that is, as not having been before. The only-begotten Son never 'became'; but all things 'became' through him. Ib. 412. 'Et nos etiam Sermoni atque Rationi, itemque Virtuti, per quæ omnia molitum Deum ediximus, propriam substantiam Spiritum inscribimus; cui et Sermo insit prænuntianti, et Ratio adsit disponenti, et Virtus perficienti. Hunc ex Deo prolatum didicimus, et prolatione generatum, et idcirco Filium Dei et Deum dictum ex unitate substantiæ'.--Tertull. Apol. c. 21.