'Y sino ahí está el Doctor Jorge Bull Profesor de Teología, y Presbitero de la Iglesia Anglicana, que murió Obispo de San David el año de 1716, cuyas obras teologico--escolasticas, en folio, nada deben á las mas alambicadas que se han estampado en Salamanca y en Coimbra; y como los puntos que por la mayor parte trató en ellas son sobre los misterios capitales de nuestra Santa Fé, conviene á saber, sobre el misterio de la Trinidad, y sobre el de la Divinidad de Cristo, en los cuales su Pseudaiglesia Anglicana no se desvia de la Catolica, en verdad, que los manejó con tanto nervio y con tanta delicadeza, que los teologos ortodojos mas escolastizados, como si dijéramos electrizados, hacen grande estimacion de dichas obras. Y aun en los dos Tratados que escribió acerca de la Justification, que es punto mas resvaladizo, en los principios que abrazó, no se separó de los teologos Catolicos; pero en algunas consecuencias que infirio, ya dió bastantemente á entender la mala leche que habia mamado.' Fray. Gerundio. ii. 7. Ed.] * * * * * NOTES ON WATERLAND'S IMPORTANCE OF THE DOCTRINE OF THE HOLY TRINITY.[1] Chap. I. p. 18. It is the property of the Divine Being to be unsearchable; and if he were not so, he would not be divine. Must we therefore reject the most certain truths concerning the Deity, only because they are incomprehensible, &c.? It is strange that so sound, so admirable a logician as Waterland, should have thought 'unsearchable' and 'incomprehensible' synonymous, or at least equivalent terms:--and this, though St. Paul hath made it the privilege of the full-grown Christian, 'to search out the deep things of God himself'. Chap. IV. p. 111. 'The delivering over unto Satan' seems to have been a form of excommunication, declaring the person reduced to the state of a heathen; and in the Apostolical age it was accompanied with supernatural or miraculous effects upon the bodies of the persons so delivered. Unless the passage, ('Acts' v. 1-11.) be an authority, I must doubt the truth of this assertion, as tending to destroy the essential spirituality of Christian motives, and, in my judgment, as irreconcilable with our Lord's declaration, that his kingdom was 'not of this world'. Let me be once convinced that St. Paul, with the elders of an Apostolic Church, knowingly and intentionally appended a palsy or a consumption to the sentence of excommunication, and I shall be obliged to reconsider my old opinion as to the anti-Christian principle of the Romish Inquisition. Ib. p. 114. 'A man that is a heretic, after the first and second admonition, reject; knowing that he that is such, is subverted, and sinneth, being condemned of himself'.--Tit. iii. 10, 11. This text would be among my minor arguments for doubting the Paulinity of the Epistle to Titus. It seems to me to breathe the spirit of a later age, and a more established Church power. Ib.