The Literary Remains of Samuel Taylor Coleridge, Volume 4Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 4
Coleridge, Samuel Taylor
Literature -- History and criticism
This is the ever open and vulnerable part of Deism. The Deist, as a
Deist, believes, 'implicite' at least, so many and stupendous miracles
as to render his disbelief of lesser miracles, simply because they are
miraculous, gross inconsistencies. To have the battle fairly fought out,
Spinoza, or a Bhuddist, or a Burmese Gymnosoph, should be challenged.
Then, I am deeply persuaded, would the truth appear in full evidence,
that no Christ, no God,--and, conversely, if the Father, then the Son. I
can never too often repeat, that revealed religion is a pleonasm.
--Religion is revelation, and revelation the only religion.
Ib. p. 37.
'Shep.' Those believers, whose faith is to rely on the truth of the
Christian history, rest their assent on a written report made
by eye-witnesses; which report the various Churches and sects,
jealous of one another, took care to preserve genuine and
uncorrupted, at least in all material points, and all the
religious writers in every age since have amply attested.
A divine of the present day who shall undertake the demonstration of the
truth of Christianity by external evidences, or historically, must not
content himself with assuming or asserting this. He must either prove
it; or prove that such proof is not necessary. I myself should be quite
satisfied if I proved the former position in respect to the fourth
Gospel, and showed that the evidence of the other three was equivalent
to a record by an eye-witness: which would not be at all inconsistent
with my contending at the same time for the authenticity of the first
Gospel, or rather for the Catholic interpretation of the title-words
[Greek: Katà Matthaion], as the more probable opinion, which a sound
divine will neither abandon nor overload, neither place it in the
foundation, nor on the other hand suffer it to be extruded from the
wall. Believe me, there is great, very great, danger in these broad
unqualified assertions that Skelton deals in. Even though the balance of
evidence should be on his side, yet the inquirer will be unfavourably
affected by the numerous doubts and difficulties which an acquaintance
with the more modern works of Biblical criticism will pour upon him, and
for which his mind is wholly unprepared. To meet with a far weaker
evidence than we had taken it for granted we were to find, gives the
same shake to the mind, that missing a stair gives to the body.
Ib. p. 243.
'Temp.' You, Mr. Dechaine, seem to forget that God is just; and you,
Mr. Shepherd, that he is merciful
'Dech.' I insist, that, as God is merciful, he will forgive.
'Shep.' And I insist, that, as he is just, he will punish.
'Temp.' Pray Mr. Dechaine, are you able, upon the Deistical scheme to
rid yourself of this difficulty?
Public-domain text, read in full here on John Shaqi.
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