The Literary Remains of Samuel Taylor Coleridge, Volume 4Coleridge, Samuel Taylor
Religion
The Literary Remains of Samuel Taylor Coleridge, Volume 4
Coleridge, Samuel Taylor
Literature -- History and criticism
discipline itself into mere club-regulations or the by-laws of different
lodges;--that very discipline, the capability of exercising which in its
own specific nature without superinduction of a destructive and
transmutual opposite, is the fairest and firmest support of their cause.
20th October, 1829.
Ib. p. 401.
That sententially it must be done by the Pastor or Governor of that
particular Church, which the person is to be admitted into, or cast
out of.
This most arbitrary appropriation of the words of Christ, and of the
apostles, John and Paul, by the Clergy to themselves exclusively, is the
[Greek: prôton pseudos], the fatal error which has practically excluded
Church discipline from among Protestants in all free countries. That it
is retained, and an efficient power, among the Quakers, and only in that
Sect, who act collectively as a Church,--who not only have no proper
Clergy, but will not allow a division of majority and minority, nor a
temporary president,--seems to supply an unanswerable confirmation of
this my assertion, and a strong presumption for the validity of my
argument. The Wesleyan Methodists have, I know, a discipline, and the
power is in their consistory,--a general conclave of priests cardinal
since the death of Pope Wesley. But what divisions and secessions this
has given rise to; what discontents and heart-burnings it still
occasions in their labouring inferior ministers, and in the classes, is
no less notorious, and may authorize a belief that as the Sect
increases, it will be less and less effective; nay, that it has
decreased; and after all, what is it compared with the discipline of the
Quakers?--Baxter's inconsistency on this subject would be inexplicable,
did we not know his zealotry against Harrington, the Deists and the
Mystics;--so that, like an electrified pith-ball, he is for ever
attracted towards their tenets concerning the pretended perfecting of
spiritual sentences by the civil magistrate, but he touches only to fly
off again. "Toleration! dainty word for soul-murder! God grant that my
eye may never see a toleration!" he exclaims in his book against
Harrington's Oceana.
Ib. p. 405.
As for the democratical conceit of them that say that the Parliament
hath their governing power, as they are the people's representatives,
and so have the members of the convocation, though those represented
have no governing power themselves, it is so palpably
self-contradicting, that I need not confute it.
Self-contradicting according to Baxter's sense of the words "represent"
and "govern." But every rational adult has a governing power: namely,
that of governing himself.
Ib. p. 412.
That though a subject ought to take an oath in the sense of his rulers
who impose it, as far as he can understand it; yet a man that taketh
an oath from a robber to save his life is not always bound to take it
in the imposer's sense, if he take it not against the proper sense of
the words.
Public-domain text, read in full here on John Shaqi.
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