That the doctrines asserted in this and the two or three following pages cannot be denied or explained away, without removing (as the modern Unitarians), or (as the Arminians) unsettling and undermining, the foundations of the Faith, I am fully convinced; and equally so, that nothing is gained by the change, the very same logical consequences being deducible from the tenets of the Church Arminians;--scarcely more so, indeed, from those which they still hold in common with Luther, Zuinglius, Calvin, Knox, and Cranmer and the other Fathers of the Reformation in England, and which are therefore most unfairly entitled Calvinism--than from those which they have attempted to substitute in their place. Nay, the shock given to the moral sense by these consequences is, to my feelings, aggravated in the Arminian doctrine by the thin yet dishonest disguise. Meantime the consequences appear to me, in point of logic, legitimately concluded from the terms of the premisses. What shall we say then? Where lies the fault? In the original doctrines expressed in the premisses? God forbid. In the particular deductions, logically considered? But these we have found legitimate. Where then? I answer in deducing any consequences by such a process, and according to such rules. The rules are alien and inapplicable; the process presumptuous, yea, preposterous. The error, [Greek: to prôton pseudos], lies in the false assumption of a logical deducibility at all, in this instance. First:--because the terms from which the conclusion must be drawn-('termini in majore præmissi, a quibus scientialiter et scientifice demonstrandum erat') are accommodations and not scientific--that is, proper and adequate, not 'per idem', but 'per quam maxime simile', or rather 'quam maxime dissimile': Secondly;--because the truths in question are transcendant, and have their evidence, if any, in the ideas themselves, and for the reason; and do not and cannot derive it from the conceptions of the understanding, which cannot comprehend the truths, but is to be comprehended in and by them, ('John' i. 5.):