Celtic literature -- History and criticism; Ireland -- In literature
King Brude and his Druids had rather a different sensation when, outside
their fortifications near Inverness, some of the latter tried to prevent
the saint from chanting the evening hymns. Very much in the flesh this
time, St. Columba began to sing the 44th Psalm so wonderfully loud, like
the rattle of thunder, that king and people were terror-struck with the
awful noise, and forthwith relented. Columba seems to have been more
than a match for these pagan opponents. For in the second book, where
the miracles are recorded, among other confusions to which he drove the
resisting Picts, the following is recorded. When first he visited Brude,
it happened that the king, elated by the pride of royalty, acted
haughtily and would not open his gates to his distinguished visitors.
But the man of God, observing this, approached the folding doors with
his companions and, having first formed upon them the sign of the cross,
he knocked and then laid his hand upon the gate, which instantly flew
open of its own accord, the bolts sliding back with great force. The
saint and his followers then passed through, and ever after, as long as
he lived, king Brude knew how to respect and reverence his imperious
visitor. It was to him that the latter gave the remarkable white pebble
which effected cures. “And what is very wonderful,” says our author,
“when this same stone was sought for by those sick persons whose term of
life had arrived, it could not be found.” Even King Brude himself was
abandoned _in articulo mortis_ by the fateful pebble.
After giving examples of miraculous punishments inflicted on those who
were opposed to St. Columba, Adamnan instances a few encounters with
wild beasts, and as they relate to our own Scotland they are of ancient
and exceptional interest.
“On one occasion,” to quote our author, “when the blessed man was
staying some days in the Scian island (Skye), he left the brethren and
went alone a little farther than usual to pray; and having entered a
dense forest he met a huge wild boar that happened to be pursued by
hounds. As soon as the saint saw him at some distance he stood looking
intently at him. Then raising his holy hand and invoking the name of God
in fervent prayer, he said to the beast, ‘Thou shalt proceed no farther
in this direction; perish on the spot where thou hast now reached.’ And
no sooner were these fateful words uttered than it appears his
formidable opponent collapsed, expiring on the spot.”
Public-domain text, read in full here on John Shaqi.
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