Celtic literature -- History and criticism; Ireland -- In literature
Where did this ancient curio come from? It was easy for him to trace its
entrance into the Library, for he found it among the remainder of the
books of John Moore, at one time Bishop of Norwich, and later of Ely.
These books had come into the possession of the University in a very
interesting way. After the prelate’s death, which took place in 1714, it
appears that King George the First, acting on the suggestion of Lord
Townshend, bought the extensive library of the deceased for the sum of
6000 guineas, and gifted it to the College Library.
The small octavo MS. of which we are speaking, and now known as the Book
of Deer, had formed part of Bishop Moore’s collection in 1697, and
strange to say, after its removal to Cambridge, it lay apparently
neglected for a century and a half on the shelves of that University
Library, until the discriminating eye of Mr. Bradshaw singled it out as
of exceptional antiquity and value—as, in fact, one of the very oldest
MSS. of native origin that Cambridge can boast of.
Thus far the history of the quaint foundling. For the rest, it must tell
its own tale.
Obviously one of the few relics of the Celtic Church now extant, it
required an expert in the Gaelic language and antiquities to elicit the
desired information regarding its origin and long past. And when Whitley
Stokes sought a perusal, we can almost fancy the eager Bradshaw
addressing his fellow-linguist in the language of Marcellus to Horatio
when the ghost of Hamlet’s father suddenly appeared, “Thou art a
scholar; speak to it.” Here was the worn and faded form of a book
resurrected from the dust of oblivion, and, like the shade of the dead
king, once more catching the eye of men, and making their hearts quiver
with eerie curiosity.
A rising Celticist, Mr. Whitley Stokes soon applied himself to the
interesting inquisition, following the venerable scroll back for a
thousand years to the ancient time when it first took shape. And in the
_Saturday Review_ of December 1860 appeared an anonymous article from
his pen, in the form of an appreciative notice, giving translations of
the Gaelic, and otherwise making known to the public the importance of
this latest literary discovery.
In the contents of the volume he found sufficient internal evidence to
be able to trace its past, so far as many details of its early origin
and environment are concerned.
These contents, as already hinted, are threefold. First, the original
substance of the book; second, its ornamentations; and third, the notes
and memoranda inserted at a later time on the margins and blank pages.
And into what age and environment, we naturally ask, do these lead us?
As on receipt of an unknown letter, the receiver turns with eager eyes
to scan the signature at the end, so here the expert first directs his
attention to the colophon or postscript of the scribe.
Public-domain text, read in full here on John Shaqi.
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