The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
The intellectual activity created in the sixteenth century led to the
formation of a new literature for the diffusion of the new learning.
This literature belongs to that period in our national history when
religious ferment, political and ecclesiastical change, began to
operate effectually on the mind of modern Europe. The first Gaelic
effort in this direction was by John Carsuel, superintendent of the
diocese of Argyll, who translated and published (1567) John Knox’s
Prayer-Book. The English original was printed at Edinburgh in 1565,
and the Gaelic version appeared within two years after that date. It
is the first Gaelic book that ever was printed either in Scotland or
Ireland. Only three copies were known to exist previous to 1872; one
perfect copy in possession of the Duke of Argyll, and two imperfect
copies, one in the Edinburgh University Library and the other in
the British Museum. In 1872 the Rev. Dr Maclauchlan made a complete
transcript of the book, and a new edition was published page for page
and line for line with the original. Philologists regard it as very
valuable. Bishop Carsuel was a native of Kilmartin, well versed in
the Gaelic language, and thoroughly acquainted with the people of
the wide district of whose spiritual interests he had charge. In an
address prefixed to his book he alludes to the manuscript literature
then extant, “written in manuscript books in the compositions of
poets and ollaves, and in the remains of learned men.” The bishop
seems to have imbibed something of the earnest, critical spirit of
nineteenth-century Christianity, and deserves our respect for giving
us the first printed book in Gaelic.
Still it is unfortunate for Gaelic literature, though perhaps not
for the Protestant religion, that he and others determined on the
ruthless extinction of the popular ballads among the people.
The _Ursgeuls_, or prose tales, were condemned even with greater
emphasis. The following verses from a ballad from which an extract
has been taken already will show the character of the popular
literature which Carsuel did not consider edifying:—
URNUIGH OISEIN.
_Oisein._
’S gann a chreideás mi do sgeul,
A chlérich leir d’ leabhar ban,
Gu’m biodh Fionn, no cho fial,
Aig duine no aig Dia an lăimh.
_Pàdruig._
Ann ifrinn tha e’n laimh,
Fear le’n sath bhi bronnadh òir,
Air son a dhìmeas air Dia,
Chuir iad e’n tigh pian fo leòn.
_Oisein._
Nan robh Clann-Morni a steach,
Is Clanna-Baoisgne, na fir threun,
Bheireamiad-ne Fionn a mach,
No bhiodh an teach againn féin.
_Pàdruig._
Còig còigeanna na h-Eirinn ma seach,
’Sair leat-sa gu mòr am feum,
Gha tugadh sin Fionn a mach,
Ged bhiodh an teach agaibh féin.
_Oisein._
Public-domain text, read in full here on John Shaqi.
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