The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
The Psalms are pleasant and profitable. A church resounding with
sacred melody is almost a little Heaven full of angels. As the
Garden of Eden, replenished with trees of life of potent efficacy
and with medicinal plants, so is this Book of Psalms of David,
which contains a remedy of all the diseases of the soul. The world
and every living creature it contains are the Harp; Man is the
Harper and Poet, who sings the praise of the great wonder-working
God; and David is ever one of the company who are thus employed in
sweetly and tunefully discoursing about the Almighty King.
The Highland clergy at this time were, as a class, fairly
well-educated. This will be seen in the accounts of English
travellers who now began to take tours to the Celtic north-west. In
earlier times the intercourse between the Highlands and the great
world beyond was greater than in the seventeenth century. Before the
seats of government were all removed from the districts of the Gael
further south, the communication with Ireland and the Continent of
Europe in the north and in France was considerable. Till the days of
Queen Elizabeth relations were fitfully sustained between the insular
court of the Princedom of the Isles and the English Court. It was
during the seventeenth century that the Gaelic regions became a very
_terra incognita_ to South Britain. Now a learned and sympathetic
visitor arrived, from whose pages we get glimpses of the state of
learning and culture among the Gaels.
It is a Welshman, Professor Rhys of Oxford, that has given us
the best work on Celtic philology and Celtic paganism, in the
present day; and it was a Welshman that wrote the best book on
the same subjects upwards of 200 years ago. Edward Lhuyd’s great
work on Celtic scholarship appeared in 1707. The title runs
thus:—“_Archæologica Britannica_, giving some account, additional
to what has been hitherto published, of the Languages, Histories,
and Customs of the Original Inhabitants of Great Britain, from
collections and observations in travels through Wales, Cornwall,
Bas-Bretagne, Ireland, and Scotland. By Edward Lhuyd, M.A. of Jesus
College, keeper of the Ashmolean Museum in Oxford. Oxford: Printed
at the Theater for the author, MDCCVII.” Were the matter within
the bounds of the 460 folio pages of this handsome volume printed
in the style in which books are now generally published it would
make three or four very considerable volumes. At the beginning of
an appendix the following note occurs: “Having since the printing
this Irish dictionary sent copies to Ireland and Scotland in order
to have it improved, the following supplement consists chiefly of
some notes returned thence by two gentlemen well known to be able
scholars and masters of that language.” It is in connection with
these “copies,” I suppose, that the poetical complimentary verses
inserted at the beginning of the volume were sent to the author.
These verses were written in Latin, Gaelic, and Welsh. Two or three
Public-domain text, read in full here on John Shaqi.
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