The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
The authors whose works come under notice in this chapter may be
described as belonging to the Anglo-Gaelic era of Highland history,
when the influence of English thought, movements, and manners began
to penetrate into the most sequestered corners of the north west.
This influence came in through the two channels of the religious
literature of English Puritanism and Imperial politics. When the
Highlander came under the spell of the former in such works as those
of Bunyan, he no longer cherished alien feelings towards Bunyan’s
fellow-countrymen, many of whose struggles and sufferings were akin
to his own; nor did he want any longer to nurse a spirit of mere
Gaelic separatism that might conflict with the national purposes
of the latter. We, therefore, find traces of English reading and
culture in all the Gaelic poetry that has been produced since the
commencement of this era. Even very early last century there is
evidence that English thought began to exercise some influence on the
compositions of the Highland poets. As already pointed out, English
literature contributed not a little to the development of Dugald
Buchanan’s sacred muse. The chief Gaelic poets of this period were
fairly well educated, and knew the English language well. Several
of them were clergymen who had gone through a course of training in
Scottish Universities.
There are three elements of sadness that enter into the poetry of
this period—first, the sorrowful cry of baffled Jacobitism; second,
the vain cry of enthusiasts over the disappearance of Gaelic habits
and customs; and again, the intense wail of a fatherland spirit over
the depopulation of the Highlands. Along with greater devotion to
the cultivation of erotic poetry these are the themes of the bards
of this era, who feel painfully conscious that the ground of this
transition period is fast slipping away from under their feet.
ROBERT MACKAY.
This famous Sutherlandshire Bard, better known as Rob Donn, or Robert
the Brown, was born in the parish of Durness in 1714. He is said to
have composed verses between his third and sixth years, like some
other poets, early lisping in numbers. For a long time before his
death he filled the humble office of principal herd for his chief’s
(Lord Reay) cattle. He died in 1778, when he was sixty-four years of
age. Although most of his pieces cannot be said to be religious—some
much the reverse—we are told that he was an elder in the national
Presbyterian Church. His death was deeply regretted over the whole
country, where his memory is still most warmly cherished.
His poetical works were collected and edited early in this century
by the late Rev. Mackintosh Mackay, LL.D., who wrote a memoir of
the bard. Sir Walter Scott directed Lockhart to review Mackay’s
Poems eulogistically in _The Quarterly Review_, giving him a place
among the real sons of the muse. The monument to his memory has
inscriptions on it in Gaelic, Greek, and Latin, so that Rob Donn has
had fair justice done him.
Public-domain text, read in full here on John Shaqi.
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