The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
He often sought for special grace
At mercy’s fountain free,
To keep up aye a cheerful face
Hard though the heart might be;
And by that smile of happiness—
That fragrance sweet he found—
He helped a holy cheerfulness
In all the saints around.
He hated all hypocrisies,
The silent face of gloom,
The moaning and the plaintive sighs
That savour of the tomb.
But the sweet breath of life he knew
Amidst the tainted air;
Heart-brokenness that came to view
Would have his tender care.
ON THE BANKS OF JORDAN.
I hear the floods of Jordan roll,
My flesh is seized with dread;
But shame shall ne’er approach my soul,
By hope of heaven led.
That hope the Rock of Ages showed
To those who went before,
Who safely trod the sacred road
That leads to Canaan’s shore.
My spirit trembles with affright
As down to death I go;
Around me glide the shades of night,
And weary doubtings grow.
Before is an eternity
Unreckoned by our years;
The shoreless and the boundless sea
That wakens shrinking fears.
But on the Christ my eye doth rest,
I trust his gracious power;
He succoured me when sore distressed,
And He will save that hour.
Yea, He a help will yet provide,
While I am on this shore;
The waters great He will divide,
Till Jordan I am o’er.
BEYOND JORDAN.
That Christian who once fearful stood
Where high the waters swell’d
Lamenting there before the flood,
Corruption still unquell’d,
Has entered now into that rest
Whose light aye filled his eye;
His spirit now in glory drest
Surrounds the throne on high.
The popular and living character of Macdonald’s preaching genius
is everywhere apparent in his hymns. Sweetness, elegance, and
genial, broad spiritual-mindedness, have rendered his compositions
universally pleasing. He will probably ever remain the chief type of
the Highland preacher.
REV. DUNCAN MACDOUGALL.
The name of this sacred bard was once very popular in the South-West
Highlands and Isles, and his memory is still green with many aged
Christians particularly in the island of Tiree, where he laboured
with success as a Nonconformist minister. His hymns—_Laoidhean
Spioradail_—appeared in 1841, and for many years continued to be
great favourites in certain circles. Macdougall and Peter Grant
belong to the same order of simple bard-evangelists who have always
been a spiritually elevating force in humble quarters where more
ambitious labours have been failures. Their productions have been
sermons in verse which the common people have received with greater
gladness than has been accorded to the more elaborate and ambitious
utterances of the regular pulpit.
JOHN MORRISON.
Public-domain text, read in full here on John Shaqi.
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