The Literature of the Old TestamentMoore, George Foot
Religion
The Literature of the Old Testament
Moore, George Foot
Bible. Old Testament -- Introductions
It is one of the easiest of the prophetic books to understand and one
of the best preserved. Chapters 1 and 2 contain a series of brief
oracles, on the same plan, against the neighbours of Israel, the
Syrians of Damascus, the Philistines, Phoenicians, Edomites,
Ammonites, Moabites, Judæans, leading up to a longer indictment of
Israel and denunciation of God's judgment upon it. This is followed by
prophecies against Israel (cc. 3-6), which seem to be formally divided
into three parts by the introductory formula, "Hear this word" (iii.
1; iv. 1; v. 1), but by subject would naturally fall into a larger
number of oracles. Chapter 7 begins with three visions, the delivery
of which at Bethel may have provoked Amaziah's interference (vii.
10-17); c. 8 again opens with a vision, in which the basket of summer
fruit _(kais)_ is to the prophet a symbol of the coming end
_(k[=e]s)_ of Israel; in c. 9 Amos sees the Lord standing beside the
altar and pronouncing the word of destruction and inescapable doom
(ix. 1-8^a), from which an awkward transition (ix. 8^b-10) carries us
to a prediction of the restoration of David's kingdom and the
prosperity of the golden age.
The doom which Amos sees impending over Israel is visited upon it in
retribution for the wrongs which men inflict upon their fellows, the
oppression of the poor by the rich, the small man by the great; the
injustice, often in the forms of law, by which men are deprived of
property and liberty; the luxury, aping foreign modes, which is not
only corrupting in itself, but is the chief motive of injustice and
oppression and fraud. The very prosperity of the nation was its ruin.
With all this, Israel is very religious; it acknowledges the success
in war and the profit of commerce as the gift of the national God and
evidence of his favour, and does not grudge him his share even of
ill-gotten gains. Amos's God has a conscience--that was a new idea
about gods!--and abhors such religion; he hates their festivals,
refuses their sacrifices, spurns their hymns of praise. "But let
justice roll down like floods, and right like an unfailing stream."
That is the only worship he owns.
Public-domain text, read in full here on John Shaqi.
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