glamour of his "Frenchness" was an aureole compared to the stigma of my "Dutchness." That is still something of a mystery to me, but the article in the Century explains in part the cause of this attitude among unthinking Americans. Prof. Ross says: "Between 1839 and 1845 numerous old Lutherans, resenting the attempt of their king to unite Lutheran and Reformed faiths, migrated hither.... The political reaction in the German states after the revolution of 1830, and again after the revolution of 1848, brought tens of thousands of liberty-lovers." And again he says of these political exiles that they "included many men of unusual attainments and character.... These university professors, physicians, journalists, and even aristocrats aroused many of their fellow-countrymen to feel a pride in German culture, and they left a stamp of political idealism, social radicalism and religious skepticism which is slow to be effaced." Possibly one reason for American antagonism to these earlier, superior settlers was the fact that they did somewhat despise American culture and hold rather closely to their own German ways of thinking. I remember in my childhood, in my own home, that although we had Harper's Young People and St. Nicholas, we also had English Chatterbox--I rather fancy as a corrective to Americanisms to be found in the other magazines. You know Germans in their own land today do not wish for American governesses to teach their children English; it must be Englishwomen. All our toys were sent for from the beloved Fatherland, and beautiful toys they were, too. We had a system of Froebel with all his methods established in our own home, long before the middle western cities dreamed of a public kindergarten. This deep distrust of American methods and culture could not help but impress Americans unfavorably; they would retaliate with the cry of Dutchman, perhaps. Prof. Ross goes on to say: "Germans brought a language, literature, and social customs of their own, so that although when scattered they Americanized with great rapidity wherever they were strong enough to maintain church and schools in their own tongue they were slow to take the American stamp." So much for those earlier immigrants. The case is vastly different with the later tides of immigration. "After 1870," he writes, "the Teutonic overflow was prompted by economic motives, and such a migration shows little persistence in flying the flag of its national culture. Numbers came, little instructed." In the words of a German-American, Knortz, "nine-tenths of all German immigrants come from humble circumstances and have had only an indifferent schooling. Whoever, therefore, expects pride in their German descent from these people who owe everything to their new country and nothing to their fatherland, simply expects too much."