The ladies of Cairo, when they went abroad, affected the most superb
dresses, adorning their necks and foreheads with clusters of brilliant
gems, and wearing upon their heads lofty hurlets or coifs shaped like
a tube, and of the most costly materials. Their cloaks or mantles,
exquisitely embroidered, they covered with a piece of beautiful Indian
muslin, while a thick black veil, thrown over all, enabled them to
see without being seen. These elegant creatures, however, were very
bad wives; for, disdaining to pay the slightest attention to domestic
affairs, their husbands, like the citizens of modern Paris, were obliged
to purchase their dinners ready dressed from restaurateurs. They enjoyed
the greatest possible liberty, riding about wherever they pleased upon
asses, which they preferred to horses for the easiness of their motions.
Here and there among the crowd you heard the strange cry of those old
female practitioners who performed the rite which introduced those of
their own sex into the Mohammedan church, though their words, as the
traveller observes, were not extremely intelligible.
From Egypt Leo travelled into Arabia, Persia, Tartary, and Turkey, but
of his adventures in these countries no account remains. On returning
from Constantinople, however, by sea, he was taken by Christian corsairs
off the island of Zerbi, on the coast of Tripoli, and being carried
captive into Italy, was presented to Pope Leo X. at Rome, in 1517. The
pope, who, as is well known, entertained the highest respect for every
thing which bore the name of learning, no sooner discovered that the
Moorish slave was a person of merit and erudition, than he treated him
in the most honourable manner, settled upon him a handsome pension, and
having caused him to be instructed in the principles of the Christian
religion, had him baptized, and bestowed upon him his own name, Leo.
Our traveller now resided principally at Rome, occasionally quitting
it, however, for Bologna; and having at length acquired a competent
knowledge of the Italian language, became professor of Arabic. Here he
wrote his famous “Description of Africa,” originally in Arabic, but he
afterward either rewrote or translated it into Italian. What became of
him or where he resided after the death of his munificient patron is not
certainly known.—One of the editions of Ramusio asserts that he died
at Rome; but according to Widmanstadt, a learned German orientalist of
the sixteenth century, he retired to Tunis, where, as is usual in such
cases, he returned to his original faith, which he never seems inwardly
to have abandoned. Widmanstadt adds, that had he not been prevented by
circumstances which he could not control, he should have undertaken a
voyage to Africa expressly for the purpose of conversing with our learned
traveller, so great was his admiration of his genius and acquirements.
Public-domain text, read in full here on John Shaqi.
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