On returning to Delhi from Cashmere, our traveller appears to have
remained quiet for some time, pursuing his researches amid the mazes
of the atomical philosophy; for he was a disciple of Democritus, and
enjoying those “noctes cœnæque deorum” which seem to have constituted one
of the principal pleasures of his friend Danekmend Khan. His influence
with this chief he exerted for the benefit of others no less than for
his own. Numerous were the individuals who owed to his interference
or recommendation their admission into the service of the khan, or
the speedy termination of their affairs at court, where Danekmend,
who possessed the especial favour of the emperor, could almost always
procure an audience, or give success to a petition. These kind offices
were uniformly repaid with abundant flattery, if not with gratitude; and
the skilful practitioners invariably discharged a portion of the debt
beforehand. Putting on a grave face—a possession of infinite value in the
East—every person who had need of his services assured him at the outset
of the affair that he was the Aristotalis, the Bocrate, and the Abousina
Ulzaman (that is, the Aristotle, the Hippocrates, and the Avicenna) of
the age. It was in vain that he disavowed all claim to such immediate
honours; they persisted in their assertions; argued down his modesty; and
eternally renewing the charge, compelled him to acquiesce, and consent to
allow all the glorious attributes of those illustrious men to be centred
in his own person. A Brahmin whom he recommended to the khan outdid
them all; for, upon his first introduction to his master, after having
compared him to the greatest kings and conquerors that ever reigned, he
concluded by gravely observing, “My lord, whenever you put your foot
in the stirrup, and ride abroad accompanied by your cavalry, the earth
trembles beneath your feet, the eight elephants which support it not
being able to endure so great an exertion!” Upon this, Bernier, who
could no longer restrain his disposition to laugh, remarked to the khan,
that since this was the case, it was advisable that he should ride as
seldom as possible on horseback, in order to prevent those earthquakes,
which might, perhaps, occasion much mischief. “You are perfectly right,”
replied Danekmend, with a smile, “and it is for that very reason that I
generally go abroad in a palanquin!”
Public-domain text, read in full here on John Shaqi.
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