During the stay he now made in this country he collected several
particulars respecting the trade and manners of the people, which are
neither trifling nor unimportant. The inhabitants of Zafār, the most
easterly city of Yemen, carried on at that period, he observes, a great
trade in horses with India, the voyage being performed in a month. The
practice he remarked among the same people of feeding their flocks and
herds with fish, and which, he says, he nowhere else observed, prevails,
however, up to the present day, among the nations of the Coromandel
coast, as well as in other parts of the east. At El Ahkāf, the city
of the tribe of Aād, there were numerous gardens, producing enormous
bananas, with the cocoanut and the betel. Our fanciful traveller
discovered a striking resemblance between the cocoanut and a man’s head,
observing that exteriorly there was something resembling eyes and a
mouth, and that when young the pulp within was like brains. To complete
the similitude, the hair was represented by the fibre, from which, he
remarks, cords for sewing together the planks of their vessels, as also
cordage and cables, were manufactured. The nut itself, according to him,
was highly nourishing, and, like the betel-leaf, a powerful aphrodisiac.
Still pursuing his journey through Arabia, he crossed the desert of
Ammān, and met with a people extraordinary among Mahommedans, whose wives
were liberal of their favours, without exciting the jealousy of their
husbands, and who, moreover, considered it lawful to feed upon the flesh
of the domestic ass. From thence he crossed the Persian Gulf to Hormuz,
where, among many other extraordinary things, he saw the head of a fish
resembling a hill, the eyes of which were like two doors, so that people
could walk in at one eye and out at the other! He now felt himself to
be within the sphere of attraction of an object whose power he could
never resist. There was, he heard, at Janja-bal, a certain saint, and
of course he forthwith formed the resolution to refresh himself with
a sight of him. He therefore crossed the sea, and hiring a number of
Turcomans, without whose protection there was no travelling in that part
of the country, entered a waterless desert, four days’ journey in extent,
over which the Bedouins wander in caravans, and where the death-bearing
simoom blows during the hot months of summer. Having passed this desolate
and dreary tract, he arrived in Kusistān, a small province of Persia,
bordering upon Laristān, in which Janja-bal, the residence of the saint,
was situated. The sheïkh, who was secretly, or, as the people believed,
miraculously, supplied with a profusion of provisions, received our
traveller courteously, sent him fruit and food, and contrived to impress
him with a high idea of his sanctity.
Public-domain text, read in full here on John Shaqi.
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