Ibn Batūta, who immediately alighted from his charger, now began
to believe that all his journeyings were at an end; and that,
notwithstanding his dreams, and the predictions of many saints, he
was doomed never to behold China, or the second and third brothers of
the Sheïkh Borhaneddin. To corroborate his apprehensions the Hindoos
plundered him of all he possessed, bound his arms, and, taking him
along with them, travelled for two days through a country unknown to
our traveller, who, not understanding the language or manners of his
captors, imagined they intended to kill, and, perhaps, to eat him.
From these fears he was soon delivered, however, for at the end of two
days, the Hindoos, supposing, no doubt, that they had terrified him
sufficiently, gave him his liberty, and rode away. The shadows of his
past apprehensions still haunting him, he no sooner found himself alone
than plunging into the depths of an almost impenetrable forest he sought
among the haunts of wild animals an asylum from the fury of man. Here he
subsisted seven days upon the fruit and leaves of the mountain trees,
occasionally venturing out to examine whither the neighbouring roads
might lead, but always finding them conduct him towards ruins or the
abode of Hindoos.
On the seventh day of his concealment he met with a black man, who
politely saluted him, and, the salute being returned, demanded his name.
Having satisfied the stranger upon this point, our traveller made the
same demand, and the stranger replied that he was called El Kalb El Karīh
(the “Wounded Heart”). He then gave Ibn Batūta some pulse to eat, and
water to drink, and, observing that he was too weak to walk, took him
upon his shoulders and carried him along. In this position our traveller
fell asleep, and his nap must have been a long one, for, awaking about
the dawn of the next day, he found himself at the gate of the emperor’s
palace. What became of his extraordinary charger he does not inform us;
but the emperor, who had already received by a courier the news of his
misfortunes, bestowed upon him ten thousand dinars, to console him for
his losses, and once more equipped him for his journey. Another officer
was sent to take charge of the present, returning with whom to the city
of Kul, he rejoined his companions, and proceeded on his mission.
Public-domain text, read in full here on John Shaqi.
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