In the course of this journey our traveller passed through a district inhabited chiefly by black monkeys, with long tails, and beards like men. He was assured by “very pious and credible persons” that these monkeys had a kind of leader, or king, who, being, we suppose, ambitious of appearing to be an Islamite, wore upon his head a species of turban composed of the leaves of trees, and reclined on a staff as upon a sceptre. He had, moreover, his council and his harem, like any other prince; and one of the Jogees asserted that he had himself seen the officers of his court doing justice upon a criminal, by beating him with rods, and plucking off all his hair. His revenue, which was paid in kind, consisted of a certain number of nuts, lemons, and mountain fruit; but upon what principle it was collected we are not informed. Another of the wonders of Ceylon were the terrible tree-leeches, which, springing from the branches, or from the tall rank grass, upon the passing traveller, fastened upon him, drained out his blood, and sometimes occasioned immediate death. To prevent this fatal result the inhabitants always carry a lemon about with them, which they squeeze upon the leech, and thus force him to quit his hold. Arriving at length at the Seven Caves, and the Ridge of Alexander, they began to ascend the mountain of Serendib, which, according to the orientals, is one of the highest in the world. Its summit rises above the region of the clouds; for our traveller observes, that when he had ascended it, he beheld those splendid vapours rolling along in masses far beneath his feet. Among the extraordinary trees and plants which grew upon this mountain is that red rose, about the size of the palm of the hand, upon the leaves of which the Mohammedans imagine they can read the name of God and of the Prophet. Two roads lead to the top of this mountain, of which the one is said to be that of Bābā, or Adam; the other, that of Māmā, or Eve. The latter is winding, sloping, and easy of ascent, and is therefore chosen by the pilgrims impatient on their first arrival to visit the Blessed Foot; but whoever departs without having also climbed the rough and difficult road of Bābā, is thought not to have performed the pilgrimage at all. The mark of the foot, which is eleven spans in length, is in a rock upon the very apex of the mountain. In the same rock, surrounding the impression of the foot, there are nine small excavations, into which the pagan pilgrims, who imagine it to be the print of Buddha’s foot instead of that of Adam, put gold, rubies, and other jewels; and hence the fakeers who come hither on pilgrimage strenuously endeavour to outstrip each other in their race up the mountain, that they may seize upon those treasures.