From Syene, or Assuan, Bruce descended the Nile to Cairo, whence, after
a short stay, he proceeded to Alexandria, and took ship for Marseilles.
He remained some time on the Continent, where he was universally
received in the most flattering manner, before he returned to his native
land, which he did not reach until the middle of the summer of 1774,
after an absence of twelve years. In 1776 he married a second time: by
this wife he had two children, a son and a daughter; but he was not
fortunate in his marriages, for in 1785 he again became a widower.
Various causes, among which the principal one appears to have been
disgust at observing that his statements were in many instances thought
unworthy of belief, retarded the composition and publication of his
travels. At length, however, in 1790, seventeen years after his return
to Europe, the result of his labours and adventures was laid before the
world, and prejudice and ignorance united their efforts to diminish, at
least, if they could not destroy, his chance of fame, the only reward
which he coveted for all the hardships and dangers which he had
encountered.
On the 27th of April, 1794, as he was conducting an aged lady from his
drawing-room to her carriage, down the great staircase of his house at
Kinnaird, his foot slipped, and falling with great force down several of
the steps, he pitched upon his head, and was killed. He was buried in
the churchyard of Larbert, in a tomb which he had erected for his wife.
I have carefully avoided interrupting the course of the narrative by
entering into any discussions respecting those points on which Bruce’s
veracity has been called in question. His detractors, without any
exception of which I am aware, consist of men whose authority, in
matters of this nature is no longer respected, or who never, except from
their numbers, possessed any. No man of competent understanding and
knowledge of mankind can read Bruce’s Travels without a thorough
conviction that the writer was a person of the strictest honour and
veracity, who, though as in the case of Paez, he might be hurried by
wounded pride and indignation into the commission of injustice, was
wholly incapable of deliberate falsehood. That the name of Dr. Johnson
is found among those of Bruce’s enemies, is to be regretted on Dr.
Johnson’s own account. But the circumstance can excite no surprise in
any one who recollects that the doctor likewise distinguished himself
among the calumniators of Milton—a name which has long since ranked
among the first which history records, and is the representative, as it
were, of every thing that is most sacred in genius, and most unsullied
in virtue. The other cavillers at Bruce demand no ceremony. Their absurd
rancour has been stimulated by a secret conviction of their own
inferiority in talent and enterprise; and, despairing of raising
themselves to his level, they have endeavoured to bring him down to
their own. Swift explains in two lines the whole philosophy of this
Public-domain text, read in full here on John Shaqi.
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