Such was the process by which the elephant’s feet were baked for Le Vaillant. When they presented him one for breakfast, “The cooking,” says he, “had enlarged it prodigiously; I could scarcely recognise the form. But it looked so nice, and exhaled so delicious an odour, that I was impatient to taste it. It was a breakfast for a king. I had heard much of the excellence of bears’ feet, but could not have conceived that an animal so awkward, so material as the elephant, could have afforded so tender, so delicate a meat. Never have our modern Luculluses, thought I, seen any thing comparable upon their tables; it is in vain that they confound and reverse the seasons by the force of gold, and lay all the countries in the world under contribution: there are bounds to their craving sensuality; they have never been able to reach this point.” I do not see, however, what should prevent our rearing elephants, as we rear sheep and oxen, for the slaughter; in which case many persons, not ambitious of rivalling Lucullus in luxury, might enjoy the sight of this _ne plus ultra_ of cooking upon their tables. In proceeding eastward from this spot they encountered a horde of wandering Hottentots, with whose women our traveller’s followers, now considerably increased in number, contracted connexions with that easy effrontery which, at first consideration, would appear to be an attribute peculiar to civilized man. Le Vaillant is the apologist of the Hottentots; they were the instruments of his pleasure. His imagination associated them with romantic wanderings, with adventures, with dangers, with escapes; and when, after his return to France, he wished to remember and paint them in their true colours, the idea that they had been his companions, that they had suffered privations, and tasted of many enjoyments together, rushed into his mind, and blinded his judgment by interesting his heart. This natural result is not dishonourable to his feelings; but it can have no influence with me. I have received from them neither good nor harm. I must, therefore, confess that in my estimation they rank very low, even in the scale of savage excellence. Timid even to cowardliness, they are not urged by their temperament towards violence and bloodshed: but this induces cringing and dastardly habits, and causes them to desert their dearest friends when in danger. Gratitude is a plant which flourishes only in noble breasts. Among the Hottentots it is feeble and shortlived, unless nourished by a constant stream of benefits. That they have little religion, or superstition, though no proof of immorality, is an incontrovertible evidence of want of capacity and genius; for intellect, wherever it exists, is skilful in the discovery of intellect, and few, even among savage nations, are cursed with perceptions so obtuse that they cannot, if I may venture so to express myself, discover the footsteps of the sovereign intellect among the phenomena of the visible world.