which works certain vestiges are to be seen at this day. 6. Some think that Catualliacum was rather Montmartre than St. Denys's, and that the church built there in the time of St. Genevieve stood near the bottom of the mountain, because it is said in her life to have been at the place where St. Dionysius suffered martyrdom; and it is added, that she often visited the place, attended by many virgins, watched there every Saturday night in prayer, and that one night when she was going thither with her companions in the rain, and through very dirty roads, the lamp that was carried before her was extinguished, but lighted again upon her taking it into her own hands: all which circumstances seem not to agree to a place two leagues distant, like St. Denys's. 7. The author of the life of St. Bathildes testifies, that Clovis built this church for the use of monks; which Mabillon confirms by other proofs, (Op. Posth. t. 2, p. 356.) He doubts not but it continued in their hands, till being burnt by the Normans in 856 (as appears from Stephen of Tournay, ep. 146,) it was soon after rebuilt, and given to secular canons. These, in punishment of a sedition, were expelled by the authority of Eugenius III., and Suger, abbot of St. Denys's, and prime minister to Lewis VII., or the Young, in 1148, who introduced into this church twelve regular canons of the order of St. Austin, chosen out of St. Victor's abbey, which had been erected about forty years before, and was then most famous for many great men, the austerity of its rule, and the piety and learning which flourished in it. Cardinal Francis Rochefoucault, the history of whose most edifying life and great actions will be a model of all pastoral virtues to all ages to come, having established an excellent reformation in the abbey of St. Vincent, at regular canons, at Senlis, when he was bishop of that see, being nominated abbot of St. Genevieve's by Lewis XIII., called from St. Vincent's F. Charles Faure, and twelve others, in 1624, and by their means introduced the same reformation in this monastery, which was confirmed in 1634, when F. Faure was chosen abbot coadjutor to the cardinal. He died in odor of sanctity in 667, the good cardinal having passed to a better life in 1645. 8. _De Miraculo Ardentium_. See Anonym. ap. Bolland. et Brev. Paris. ad 26 Nov. 9. See Piganiol, Descr. de Paris, t. 5, p. 238, et Le Fevre Calendrier Hist. de l'Eglise de Paris, Nov 26, et Jan. 3. Gallia Christian. Nova, t. 7, p. 700. Le Beuf l. 2, p. 95, et l. 1, p. 387. {086} JANUARY IV. ST. TITUS, DISCIPLE OF ST. PAUL, B. See St. Paul, ep. ad Tit. and 1 and 2 ad Cor.; also, Tillemont T. 2, Calmet, T. 8, Le Quien Oriens Christianus, T. 2, p. 256. F. Farlat Illyrici sacri. T. 1, p. 354 ad 392.