The Lives of the Fathers, Martyrs, and Other Principal Saints. January, February, MarchButler, Alban
Religion
The Lives of the Fathers, Martyrs, and Other Principal Saints. January, February, March
Butler, Alban
Christian patron saints -- Biography; Christian saints -- Biography
The extraordinary manner of life which this saint led, is a proof of the
fervor with which he sought to live in the most perfect sequestration
from creatures, and union with God and heaven. The most perfect
accomplishment of the Divine Will was his only view, and the sole object
of his desires; whence upon the least intimation of an order from a
superior, he was ready to leave his pillar; nor did he consider this
undertaking as any thing great or singular, by which he should appear
distinguished from others. By humility he looked upon himself as justly
banished from among men and hidden from the world in Christ. No one is
to practise or aspire after virtue or perfection upon a motive of
greatness, or of being exalted by it. This would be to fall into the
snare of pride, which is to be feared under the cloak of sanctity
itself. The foundation of Christian perfection is a love of humiliation,
a sincere spirit of humility. The heroic practice of virtue must be
undertaken, not because it is a sublime and elevated state, but because
God calls us to it, and by it we do his will, and become pleasing to
him. The path of the cross, or of contempt, poverty, and sufferings, was
chosen {093} by the Father for his divine Son, to repair his glory, and
restore to man the spiritual advantages of which sin had robbed him. And
the more perfectly we walk in his spirit, by the love and esteem of his
cross, the greater share shall we possess in its incomparable
advantages. Those who in the practice of virtue prefer great or singular
actions, because they appear more shining, whatever pretexts of a more
heroic virtue, or of greater utility to others they allege, are the
dupes of a secret pride, and follow the corrupt inclinations of their
own heart, while they affect the language of the saints. We are called
to follow Christ by bearing our crosses after him, leading at least in
spirit a hidden life, always trembling in a deep sense of our frailty,
and humbled in the centre of our nothingness, as being of ourselves the
very abstract of weakness, and an unfathomed abyss of corruption.
Public-domain text, read in full here on John Shaqi.
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